Searching No Longer: Antonina Naciążek Has Been Found!

I’m savoring a quiet victory today, a victory that comes not from my own efforts, but rather from the magnificent database that is Geneteka. Thanks to this discovery, I’ve been able to add two more generations of Zazycki ancestors to my family tree, and elucidate relationships between Naciążeks found in records from Sochaczew County.

For years, I have been searching for the place of birth, marriage, and death of my great-great-grandmother, Antonina (née Naciążek, Maciążek, or Raciążek) Zarzycka. Thus far, she has been known to me only through the birth, marriage and death records of her 11 children, all of whom were born in the village of Bronisławy in Rybno parish, Sochaczew County. However, it was clear that Antonina herself was from another parish, since her own birth, marriage and death were not recorded in Rybno. The location of that parish, and the identities of her parents, have been a subject of much speculation on my part.

The Naciążek Family of Giżyce and Sochaczew

Through FAN research (described previously), I was able to focus on two nearby parishes which seemed most likely to be Antonina’s place of birth and marriage: Giżyce and Sochaczew. However, I was hampered by major gaps in the indexed records for both parishes. As mentioned previously, “Records for Giżyce are especially limited, since there are no records for this parish in the diocesan archive in Łowicz. Moreover, the only vital records from Giżyce from the relevant time period that are in possession of the state archive in Grodzisk Mazowiecki are from 1810, and 1823–1825, all of which are indexed in Geneteka. This suggests that most of the records for Giżyce are at the parish itself, where they can only be accessed onsite, at the discretion of the parish pastor.”1 

The situation for Sochaczew was somewhat better, since indexed birth records from this parish were available to cover the period from 1828–1829, when Antonina was most likely to have been born. Her birth was not recorded in Sochaczew, so I strongly suspected that she was born in Giżyce. Since marriage records were not available from either parish circa 1849, when Antonina married Ignacy Zarzycki, a marriage in either parish, Sochaczew or Giżyce, seemed equally plausible.

FAN research further identified two couples that could hypothetically be Antonina’s parents: Franciszek Naciążek and Marianna Kowalska, who were married in Sochaczew in 1826, and Mateusz/Maciej Naciążek and Petronella Trawińska, who were the parents of six children whose births and deaths were recorded in Giżyce and Sochaczew between 1824 and 1840. In weighing the evidence for these two couples, I had a slight preference for the hypothesis that Mateusz and Petronella might be Antonina’s parents, because of indirect evidence that their daughter, Florentyna Marianna (Naciążek) Kowalska, was godmother to Antonina’s daughter, Florentyna Zarzycka, born in 1861.

With so much evidence pointing to Giżyce, I hired an onsite researcher to request permission to search in any 19th-century books held by the parish. The parish website states that they only have books since 1945, but it’s been my experience that such statements are not always accurate. Permission was not granted for the research, and the existence of 19th-century parish books was not confirmed. Them’s the breaks, as they say. With no way to confirm Antonina’s place of birth or marriage, the researcher suggested that we attempt to locate her death record in one of the nearby parishes, searching first in available records online, and then, if necessary, moving to onsite research in parishes that were more amenable to it. Knowing only that she died some time between 1904 and circa 1928, this was a daunting task, and one for which I was not able to summon up much enthusiasm, especially in light of all the other genealogical Bright Shiny Objects that were before me. I put Antonina on the back burner, and moved onto other research.

Antonina’s Birth Record

Well, good things come to those who wait. This past week, on a whim, I decided to try another search for Antonina in Geneteka, not really expecting to find anything new. But there it was (Figure 1).

Figure 1: Wildcard search result for birth records from Mazowieckie province for Antonina Naci*. The wildcard (*) will pick up search results for any surnames starting with “Naci-,” e.g. Naciążek, Naciąszek, etc. Click image to view search result at website.

I stared at the screen for several moments. It was almost anticlimactic. Antonina Naciążek was born in 1829 in Giżyce to Franciszek Naciążek and Marianna Kowalska. She was born in the expected time frame and parish, and to one of the sets of hypothetical parents I’d identified. Hovering over the infodots under the “Remarks” informed me that she was born on 11 June 1829, and that the original record is held by the Archiwum Diecezjalne w Łowiczu (Diocesan Archives in Łowicz). The archives’ online catalog for Giżyce now reports substantial holdings for the parish of Giżyce, which were not there the last time I checked (circa August 2021). So, at some point in the past year, the pastor apparently made the decision to transfer the archival books to the Diocesan Archives for preservation and safekeeping. As far as I’m concerned, it’s a small miracle, and an enormous blessing.

Since the digital image of Antonina’s birth record is only available from the Diocesan Archives, I requested a copy, and am awaiting a reply. However, the next step toward further research has already been taken. I previously obtained a copy of the marriage record for Franciszek Naciążek and Marianna Kowalska from that archive, based on my interest in them as as potential parents of Antonina. That marriage record is shown in Figure 2.2 At long last, I can add them to my family tree as a new set of great-great-great-grandparents.

Figure 2: Record of marriage from Sochaczew parish for Franciszek Naciążek and Marianna Kowalska, 22 January 1826. Click image to enlarge.

The record states,

“Kąty.

No. 7. Działo się w Mieście Sochaczewie dnia dwudziestego drugiego Stycznia, Tysiąc Osiemset dwudziestego Szóstego Roku o godzinie drugiej po południu.

Wiadomo czyniemy, że w przytomności Świadków Filipa Janiaka Rolnika lat piędziesiąt, i Piotra Kowalskiego Rolnika lat czterdzieści liczących we wsi Kątach zamieszkałych, na dniu dzisiejszym zawarte zostało religijnie Małżeństwo między Franciszkiem Naciążek, Młodzianem Parobkiem we wsi Giżycach zamieszkałym tamże urodzonym z Piotra i Małgorzaty Małżonków Naciążków, tamże zamieszkałych, lat dwadzieścia mającym, a Panną Maryanną, córką Wojciecha i Maryanny Małżonków Kowalskich w Kątach zamieszkałych lat Szesnaście mającą w Kątach zrodzoną i przy rodzicach zostającą. Małżeństwo to poprzedziły trzy Zapowiedzie w Parafiach Sochaczewskiej i Giżyckiej w dniach ósmym, piętnastym, i dwudziestym drugim Stycznia roku bieżącego jako też zezwolenie ustne obecnych Aktowi Małżeństwa rodziców nowo zaślubionych było Oświadczone. Tamowanie Małżeństwa nie zaszło. Małżonkowie nowi oświadczają, iż nie zawarli umowy przedślubnej.

Akt ten Stawającym i Świadkom przeczytany został, którzy oświadczyli, iż pisać nie umieją.

[Signed] X. Tomasz Kublicki, Proboszcz Sochaczewski.”


In translation,

“Kąty.

No. 7. This happened in the town of Sochaczew on the twenty-second day of January in the year one thousand eight hundred twenty-six, at two o’clock in the afternoon.

We hereby declare that—in the presence of witnesses, Filip Janiak, farmer, age fifty, and Piotr Kowalski, farmer, age forty, residing in the village of Kąty—on this day was contracted a religious marriage between Franciszek Naciążek, a young farmhand residing in the village of Giżyce and likewise born there of the spouses Piotr and Małgorzata Naciążek, likewise residing there; having twenty years of age, and Miss Marianna, daughter of Wojciech and Marianna Kowalski, spouses, residing in Kąty, having sixteen years of age, born in Kąty and living there with her parents. The marriage was preceded by three announcements in the parishes of Sochaczew and Giżyce on the eighth, fifteenth, and twenty-second days of January of the current year, and likewise by the oral consent of the parents of the newlyweds present at the ceremony. There were no impediments to the marriage. The newlyweds declared that they have not made a prenuptial agreement. This Act was read to the witnesses, who declared that they do not know how to write. [Signed] Fr. Tomasz Kublicki, Pastor of Sochaczew”

Franciszek Naciążek’s age at the time of his marriage suggests a birth circa 1805, given that the marriage took place in January, and it’s likely that his birthday had not yet passed. His parents were identified as Piotr and Małgorzata (__) Naciążek—a new set of great-great-great-great-grandparents, woot! The Naciążek family was from Giżyce, and the record suggests that Piotr and Małgorzata were still living at the time of the wedding in 1826. Marianna Kowalska was reported to be the daughter of Wojciech and Marianna (__), born in Kąty circa 1809. Another new set of 4x-great-grandparents! Although there are a number of places called Kąty located in Poland, the particular village of Kąty implied by this record was located in Sochaczew County, and included 18 homes and 208 residents in 1827, the year following Franciszek’s marriage to Marianna.3 Good stuff!

Antonina’s Death Record

The evening’s discoveries did not end there, however. Feeling hopeful, I searched Geneteka again to see if Antonina’s death record had been added within the past year. Sure enough, it had! In this case, a scan was linked to the index entry, and the record is shown in Figure 3.4

Figure 3: Death record from Warszawa-Wola (St. Stanisław parish) for Antonina Zarzycka, who died on 14 May 1915. Antonina’s name appears in Russian and Polish, underlined in red, followed by the identification of her parents, Franciszek and Marianna, the spouses Naciążek. Click image to enlarge.

The record is in Russian, and in translation, it states,

“No. 1625. Ochota. This happened in Wola parish on the second/fifteenth day of May in the year one thousand nine hundred fifteen at three o’clock during the day. Appeared Karol Zarzycki of Ochota and Wojciech Gornisiewicz of Warszawa, laborers of legal age, and stated, that yesterday at eight o’clock in the evening, Antonina Zarzycka died in Ochota, a widow, eighty-seven years of age, place of birth unknown to those present, daughter of Franciszek and Marianna, the spouses Naciążek. After eyewitness confirmation of the death of Antonina Zarzycka, this Act was read to those present and was signed by Us.”

Every good genealogist knows that sound conclusions require multiple sources of evidence, and nothing definitive can be stated on the basis of one, single document. (For proof of that, consider the question of the identity of my great-great-grandmother, Marianna Krawczyńska, a case discussed previously.) The fact that Antonina’s parents’ names were reported as Franciszek and Marianna, consistent with the birth record, gives me confidence that this information is correct. Antonina’s age in this record suggests a date of birth circa 1828, well within the usual margin of error for accuracy. The fact that she was reported to be a widow was also expected, since her husband, Ignacy, died in 1901.5

I had suspected previously that Antonina might have been living with one of her children when she died, but she had children living in several different towns around Poland, including Warsaw, so there were lots of places to check. Although the record does not specify the relationship, the fact that the witness, Karol Zarzycki, was living in the Ochota district of Warsaw, and that Antonina died in Ochota, strongly suggests that he was her son. Karol was also known to be living in St. Stanisław parish in Warsaw—the same parish where Antonina’s death was recorded—in 1919, when his first wife, Zofia, died.6

Antonina’s Marriage Record

While I wish I could say that I also found Antonina’s marriage record, alas, I did not. However, I am more convinced now than ever before that her marriage to Ignacy Zarzycki probably took place in Sochaczew. The recently indexed records in Geneteka from the parish of Giżyce include marriage records for the entire period from 1827 through 1893, with no gaps. Antonina and Ignacy were married circa 1849, but there is no marriage record for them in Giżyce. However, there is a gap in indexed marriage records from Sochaczew for the period from 1836 through 1861. So, if Antonina and Ignacy were married in Sochaczew, that would explain why their marriage record does not appear in Geneteka.

A marriage in Sochaczew would also fit with the emerging timeline for this family’s history. There is an indexed death record for Antonina’s mother, Marianna (née Kowalska) Naicążek, in Sochaczew in 1844 (Figure 4).

Figure 4: Geneteka search result for a death record for Marianna Naciążek in Sochaczew parish, Mazowieckie province. Click image to view search result at website.

Once again, the information linked to the infodots in the “Remarks” column provides enough information to confirm that this is the correct Marianna Naciążek, prior to requesting a copy of the original from the Diocesan Archive in Łowicz. Marianna was reported to be age 34, her maiden name was Kowalska, her husband was Franciszek, and her precise date of death was 25 March 1844. There is one conflict yet to resolve: Marianna’s mother’s name was recorded here as Katarzyna, rather than Marianna, as it was recorded on her marriage record. Despite this discrepancy, I believe there is sufficient evidence to conclude that the woman described in this death record was Marianna Naciążek, Antonina’s mother. Therefore, we know that the Naciążek family was living in the village of Duranów in Sochaczew parish, approximately five years prior to Antonina’s marriage.

These new records open up a brave, new world of research for me. I’m excited to start asking and answering questions about the Kowalski family and the Naciążek family. Who were Marianna Kowalska’s siblings? Where were her parents born, where did they marry, and where did they die? Was her mother’s name Marianna or Katarzyna? Who were the children of Piotr and Małgorzata? Discovering maiden names for both Małgorzata Naciążek and Wojciech Kowalski’s wife would also be great.

But all those things can wait for another day. Tonight, I’m lifting a glass to my great-great-grandmother, Antonina Naciążek Zarzycka. Until now, she was my closest “brick wall” ancestor. Not anymore.

Sources:

1Julie Roberts Szczepankiewicz, “Still Searching For Antonina Naciążek: Some New Insights into Old Data,” From Shepherds and Shoemakers (https://fromshepherdsandshoemakers.com/ : posted 01 March 2019, accessed 27 October 2022).

2 Roman Catholic Church (Sochaczew, Sochaczew, Mazowieckie, Poland), “Akta stanu cywilnego Parafii Rzymskokatolickiej w Sochaczewie, 1781-1901,” Księga małżeństw, 1826-1842, 1826, no. 7, Franciszek Naciążek and Marianna Kowalska; Archiwum Diecezjalne w Łowiczu, ul. Stary Rynek 19 A, 99-400, Łowicz, Polska/Poland.

3 Filip Sulimierski, et al., Słownik geograficzny Królestwa Polskiego i innych krajów słowiańskich [Geographical Dictionary of the Kingdom of Poland and Other Slavic Lands] (Warszawa: Nakładem Władysława Walewskiego, 1880-1902), Tom III, 933, “Kąty (7),” DIR—Zasoby Polskie (http://dir.icm.edu.pl/pl/ : 27 October 2022).

4 Roman Catholic Church, Św. Stanisława Parish (Warszawa-Wola, Warszawa, Mazowieckie, Poland), Akta stanu cywilnego parafii rzymskokatolickiej św. Stanisława w Warszawie (Wola), 1826 – 1942, Unikat akt zgonu parafii św. Stanisława 1915 r. [Unique death certificates of St. Stanislaus Parish, 1915], no. 1625, Antonina Zarzycka; digital image, Metryki.genealodzy.pl : Baza skanów akt metrykalnych (https://metryki.genealodzy.pl/ : 28 October 2022), Zespół: 9179/D- , Jednostka: 591, Katalog: Zgony, plik: 1621-1628.jpg.

5 Roman Catholic Church (Rybno, Sochaczew, Mazowieckie, Poland), “Akta stanu cywilnego parafii rzymskokatolickiej w Rybnie,1886–1908,” Księga zgonów 1886-1903 [Book of Deaths 1886–1903], 1901, no. 44, Ignacy Zarzycki; digital image, Metryki.Genealodzy.pl: Baza skanów akt metrykalnych (http://metryki.genealodzy.pl : 28 October 2022), Zespół: 1279d, Jednostka: 350, Katalog: Zgony, plik: 43-46.jpg.

6 Roman Catholic Church, Św. Stanisława Parish (Warszawa-Wola, Warszawa, Mazowieckie, Poland), “Akta stanu cywilnego parafii rzymskokatolickiej św. Stanisława w Warszawie (Wola), 1826 – 1942,” Unikat akt zgonu parafii sw. Stanislawa 1919 r. [Unique death certificates of St. Stanislaus Parish, 1919], no. 908, Zofia Zarzycka; digital image, Metryki.genealodzy.pl : Baza skanów akt metrykalnych (https://metryki.genealodzy.pl/ : 28 October 2022), Zespół: 9179/D- , Jednostka: 595, Katalog: Zgony, plik: 0905-0912.jpg.

The author wishes to acknowledge the kind assistance of Roman Kałużniacki in proofreading the transcription and translation of the marriage record of Franciszek Naciążek and Marianna Kowalska.

© Julie Roberts Szczepankiewicz 2022

Off-Roading From the Paper Trail: Locating the Birthplace of Antoni Nowicki

As genealogists, we’re taught to follow the paper trail, gathering evidence from historical documents that tell the story of our ancestors’ lives. Even when our ancestors moved around, we can often find clues in the historical records that point to their previous place of residence. So, don’t you just hate it when you find a document that clearly states a person’s place of origin, but it’s not the right place?

Born in Kroczewo? Not So Fast….

I ran into this problem recently while researching my husband’s Nowicki ancestors. His great-grandmother, Helen (Majczyk) Skolimowski, was the daughter of Stanisław and Aniela (Nowicka) Majczyk. Aniela Nowicka was the daughter of Antoni and Jadwiga (Krogulska) Nowicki, so this story begins with Antoni and Jadwiga’s marriage record, which I recently obtained from the Archiwum Diecezjalne w Płocku (diocesan archive in Płock). (I’d like to add that the archive is really a pleasure to work with, and requests can be made quite simply by filling out this form on their website.) A copy of the marriage record is shown in Figure 1.1

Figure 1: Marriage record from Gradzanowo Kościelne for Antoni Nowicki and Jadwiga Agnieszka Krogulska, 13 February 1865.

The full text of the marriage record is transcribed and translated in the footnotes, for those who are interested, but the portion relevant to this discussion is the passage shown in Figure 2, which describes the groom.

Figure 2: Passage from marriage record of Antoni Nowicki and Jadwiga Krogulska which describes the groom. Underlined text reads, “urodzonym w Kroczewie,” or “born in Kroczewo.” Click image to enlarge.

The marriage record describes Antoni as a young man, urodzonym w Kroczewie (born in Kroczewo), son of Maciej and Joanna née Ługowska, the spouses Nowicki, residing with his parents in Bojanowo, age 20. This suggests a birth circa 1845 in Kroczewo, a village with its own church. Both Bojanowo and Kroczewo were located in the Płock gubernia, but the villages are 67 km apart (Figure 3).

Figure 3: Map showing locations of Bojanowo and Kroczewo. Google Maps. Click image for interactive map.

So far, so good, right? However, births for Kroczewo are indexed in Geneteka for the entire period from 1817 to 1903 with no gaps, and there is no birth record for Antoni Nowicki. Moreover, Kroczewo is not especially close to Gradzanowo, and generally, when a marriage or death record references a birthplace that was not nearby, the priest made an effort to mention the parish, county, or country in which the birthplace was located. Conversely, a lack of further identifying information suggests that the place in question must be sufficiently nearby that the priest felt no further description was necessary.

This suggests two possibilities: one, that Antoni Nowicki was baptized in Kroczewo, but his birth was recorded or indexed in such a way that I did not locate it in my initial search, and two, that he was baptized elsewhere. A broader search in Geneteka might address both possibilities, so I expanded the parameters to include all indexed birth records in the Mazowieckie province. The result? No promising hits. I played around with search parameters still further, using his parents’ names and the “Wyszukaj jako para/Relationship Search” option, to see if I could find records for any of Antoni’s siblings, and used wildcards under the assumption that their names might have been misrecorded, or that his mother’s maiden name might have been omitted from the record. Even that search, for birth records to surname Nowicki, given names M* and J*, between 1840 and 1850, anywhere in Mazowieckie province, produced no clues, nor did it help to use a wildcard in the surname and search for Now*. As of this writing, he’s just not in Geneteka.

So, what other place might “Kroczewo” be? Antoni married in Gradzanowo Kościelne, and he was living in Bojanowo at the time of his marriage, so I pulled out the map to see what villages are located nearby that resemble “Kroczewo” phonetically. I found a village called Kocewo near Bieżuń, 20 km from Gradzanowo. There’s also a geographic cluster of six “Kraszewo” villages, Kraszewo-Czubaki, Kraszewo Podborne, Kraszewo Rory, Kraszewo-Falki, Kraszewo-Sławęcin, and Kraszewo Gaczułty, all located within 20 km of Gradzanowo. While other candidates exist that are a bit further away, these are my top candidates at the moment.

Down a Rabbit Hole In Search of Kocewo

The next question is, to what parishes did those villages belong? Kocewo’s proximity to Bieżuń suggests that this would be the parish to which it was assigned. However, I was unable to confirm that, using the Skorowidz Królewstwa Polskiego (a gazetteer published in 1877 which includes locations in the Królestwo Polskie, or Kingdom of Poland). In fact, the Skorowidz does not even mention the village of Kocewo (Figure 4); the closest option is Kocewia, which is not the same place.2

Figure 4: Detail from the Skorowidz Królestwa Polskiego showing page on which Kocewo should appear.

Undaunted, I checked the Skorowidz miejscowości Rzeczypospolitej Polskiej, published in 1933. Still no Kocewo; the closest entries were Kocewe and Kocewko, but again, neither refers to the same place. What the heck? Mapa.szukacz.pl confirmed my findings from Google Maps: the village of Kocewo is located in gmina Bieżuń, Żuromiń County, Mazowieckie, and has a population of 46. Wikipedia repeats that information, so the village is clearly found in modern sources. However, the only mention of Kocewo in the Słownik Geograficzne Królestwa Polskiego i innych krajów słowiańskich was a reference to mudflats (błota) of the river Pełta. The Pełta river runs roughly north-south, but well to the east of the Gradzanowo area. Kocewo was proving to be surprisingly elusive in historical sources.

A search of the Polish version of Wikipedia gave me the clue I needed: “dawn. Myślin-Kocewo,” where “dawn.” is an abbreviation for dawniej, formerly. Apparently, Kocewo is so small even today that it was formerly united with the nearby village of Myślin, which likely accounts for its absence from historical sources. Repeating my gazetteer searches in the M’s rather than the K’s permitted identification of the parish for Myślin-Kocewo as Chamsk circa 1877 and Bieżuń circa 1933 (Figure 2).3

Figure 5: Entry for Myślin Kocewo in the Skorowidz Królestwa Polskiego.

A search for the parish of Chamsk in Geneteka reveals a gap in indexed birth records from 1842 until 1889. Since Antoni Nowicki was born circa 1845, this could explain the absence of his birth record in Geneteka. (On the other hand, the fact that the village of Kocewo did not exists as an independent municipality at the time of Antoni’s marriage, casts doubt on the hypothesis that the priest would have mentioned it as Antoni’s place of birth.) Records for Chamsk from 1826–1911 are online at Metryki, which means I’ll be able to find an answer to the question of whether or not Antoni Nowicki was baptized there. However, a quick peek revealed that no end-of-year index was created in the book that contains the births from 1845, so all 115 of them will have to be browsed individually to find Antoni’s birth, if in fact he was baptized in this parish. It’s research for another day.

Thankfully, identification of the parishes for the assorted Kraszewos (if that’s a word) was more straightforward. Figure 6 shows the Kraszewo entries in the Skorowidz.4

Figure 6: Entries in the Skorowidz Królestwa Polskiego for Kraszewo. Column headings are shown at the bottom of the image; click image to enlarge.

The first Kraszewo, in Ciechanów County, is 53 km from Bojanowo, so I excluded it from the first round of candidates to consider. The last Kraszewo, Kraszewo Czarne, was not even in the Płock province, so it, too, seems less likely. The remaining eight Kraszewos include the six found on the contemporary map, as well as two additional places, Kraszewo Dezerta and Kraszewo Budy, which may have been absorbed by one of the other villages. Kraszewo Bory may have been an older name for Kraszewo Rory, found on the modern map, but from the perspective of finding vital records, it’s irrelevant whether they were two distinct villages or one village under two names, since all the Kraszewos in this cluster belonged to the parish in Raciąż.

Although birth records from Raciąz are indexed in Geneteka, there’s a gap from 1808 through 1875, which might also explain why Antoni Nowicki’s birth is not found. Neither are scans of birth records from Raciąż for the appropriate time period available online at Szukajwarchiwach or another convenient source. They are digitized at FamilySearch, but access is restricted, so this research will have to wait for another day when my local Family History Center is open.

Further Clues

Additional clues regarding the Nowicki family’s migrations can be found in Geneteka. My search for children of Maciej Nowicki and Joanna Ługowska produced a birth record for Antoni Nowicki’s brother, Franciszek Nowicki, who was born in Gołuszyn (Radzanów parish) in 1858 (Figure 7).

Figure 7: Geneteka search result for Nowicki birth records in all indexed parishes in Mazowieckie province, searching for given names starting with “Ma-” and given name Joanna as a pair.

Clicking over to the scan reveals that Franciszek was born 22 September 1858, and that his father, Maciej, was a 38-year-old farmer and resident of Gołuszyn, while his mother was 32 years old.5 Similarly, a search of the marriage records produced a marriage record for another son of Maciej and Joanna, Andrzej Nowicki, who married Józefa Maciejewska in Dąbrowa in 1875 (Figure 8).

Figure 8: Geneteka search result for Nowicki marriage records in all indexed parishes in Mazowieckie province, searching for given names starting with “Ma-” and given name Joanna as a pair.

According to that marriage record, Andrzej Nowicki was twenty-four years old and born in Gołuszyn.6

From this information, a timeline begins to emerge for Maciej and Joanna. Maciej was born circa 1820, and Joanna was born circa 1826, but we don’t know where either of them was born. We don’t know where they married, either; all that searching in Geneteka did not turn up their marriage record. Based on Joanna’s age, we can guess that they were married circa 1844, so Antoni was likely their oldest child. Accurate identification of Antoni’s birthplace may be the key to finding their marriage record as well. By 1851, they were living in Gołuszyn, where Andrzej was born, and they were still living there in 1858 when Franciszek was born. Andrzej’s marriage record also stated that his father, Maciej, was already deceased while his mother, Joanna, was still living, which helps narrow down the time frame for searching for death records for Maciej and Joanna. Joanna’s death record might state her place of of birth, if it was known, and that, too, could point to her place of marriage and birth.

Although this research has gone off the road for the moment, at least the records still offer a compass! Stay tuned!

Sources:

1 Roman Catholic Church (Gradzanowo, Żuromin, Mazowieckie, Poland), “Akta stanu cywilnego Parafii Rzymskokatolickiej w Gradzanowie,” 1865, Małżeństwa, no. 14, Antoni Nowicki and Jadwiga Agnieszka Krogulska, 13 February 1865, privately held by Archiwum Diecezjalne w Płocku, 09-400 Płock, Poland. Proofreading and editing of the following transcription and translation were kindly provided by Dr. Roman Kałużniacki.

Transcription:

“No. 14 Chomąc.

Działo się w Gradzanowie dnia trzynastego Lutego, tysiąc ośmset sześćdziesiątego piątego roku o godzinie trzeciej po południu. Wiadomo czynimy, iż w przytomności świadków Damazego Uzdowskiego, właściciela częściowego z Bojanowa, i Leona Kocięda, gospodarza z Chomącu po lat trzydzieści ośm mających—na dniu dzisiejszym zawarte zostało religijne małżeństwo między Antonim Nowickim, młodzianem, urodzonym w Kroczewie, synem Macieja i Joanny z Ługowskich małżonków Nowickich, w Bojanowie przy rodzicach zamieszkałym, lat dwadzieścia mającym, a Jadwigą Agnieszką Krogulską panną, urodzoną w Łaczewie, córką Marcina i Katarzyny z Pawełkiewiczów, małżonków Krogulskich, w Chomącu przy rodzicach zamieszkałą, lat dziewiętnaście mającą. Małżeństwo to poprzedziły trzy zapowiedzie w dniach dwudziestym drugim, dwudziestym dziewiątym Stycznia i piątym Lutego roku bieżącego w Kościele Parafialnym Gradzanowskim ogłoszone. Małżonkowie nowi oświadczają, iż umowy przedślubnej nie zawarli. Zezwolenie rodziców obojga nowozaślubionych, obecnych Aktowi małżeństwa ustnie oświadczone było. Obrząd ten religijny dopełwiony został przez miejscowego Kommendarza. Akt ten po odczytaniu przez nas został podpisany, Nowożeńcy i świadkowie pisać nie umieją. Xiądz Piotr Pawłowski Komm. Gradzanowski Utrzymający Akta Metryczne-Cywilne.”

Translation:

14. Chomęc. It happened in Gradzanowo on the thirteenth day of February, in the year one thousand eighteen hundred and sixty-five, at three o’clock in the afternoon. We hereby declare that in the presence of witnesses Damazy Uzdowski, a part land owner from  Bojanowo, and Leon Kocięda, a farmer from Chomęc, both thirty-eight years old, on this day was celebrated a religious wedding between Antoni Nowicki, a young man born in Kroczewo, son of Maciej and Joanna, nee Ługowska, the spouses Nowicki, residing in Bojanówo with his parents, aged twenty years, and Jadwiga Agnieszka Krogulska, single, born in Łaczewo, daughter of Marcin and Katarzyna, nee Pawełkiewicz, the spouses Krogulski, residing in Chomęc with her parents, aged nineteen years. This marriage was preceded by three announcements made at the Gradzanowo parish church on the twenty-second and twenty-ninth days of January and the fifth day of February of this year. The new spouses declare that they have not entered into any prenuptial agreement. The consent of the parents of both newlyweds who were present at the ceremony was verbally declared. This religious rite was performed by the local magistrate. This document having been read was signed by us, since the Newlyweds and the witnesses, do not know how to write.

Rev. Piotr Pawłowski Komm. Gradzanowo Keeping Civil Metrical Files.

 2 I. Zinberg, Skorowidz Królestwa Polskiego czyli Spis alfabetyczny miast, wsi, folwarków, kolonii i wszystkich nomenklatur w guberniach Królestwa Polskiego, z wykazaniem: gubernii, powiatu, gminy, parafii, sądu pokoju lub gminnego, oraz najbliższej stacyi pocztowej, wraz z oddzielnym spisem gmin podług najświeższej ich liczby i nazwy ułożony, wykazujący: odległość każdej danej gminy od miasta powiatowego i sądu swojego gminnego; czy i jakie znajdują się w gminie zakłady fabryczne lub przemysłowe, szkoły itp. oraz ludność każdej gminy, obejmujący także podział sądownictwa krajowego świeżo urządzonego, Tom 1 (Warsaw: W. Drukarni, I.J. Ałapina 1877), p. 272; digital image, Śląska Biblioteka Cyfrowa (https://www.sbc.org.pl/ : 19 March 2022).

3 Ibid., p. 405, “Myślin-Kocewo.”

4 Ibid., p. 299, “Kraszewo.”

5 Roman Catholic Church (Radzanów, Mlawa, Mazowieckie, Poland), “Akta stanu cywilnego Parafii Rzymskokatolickiej w Radzanowie, 1826-1909,” Akta Urodzonych w roku 1858, no. 100, Franciszek Nowicki; digital image, Metryki.GenBaza (https://metryki.genbaza.pl : 20 March 2022), image _M_1967.jpg, citing Archiwum Państwowe w Warszawie Oddział w Mławie.

6 Roman Catholic Church (Dabrowa, Mlawa, Mazowieckie, Poland), “Akta stanu cywilnego parafii rzymsko-katolickiej Dabrowa k. Mlawy, 1826-1912,” 1875, marriages, no. 9, Andrzej Nowicki and Józef Maciejewska; digital image, Metryki.genealodzy.pl (https://metryki.genealodzy.pl/ : 20 March 2022), Zespól: 0632/D- , image 008-009.jpg.

© Julie Roberts Szczepankiewicz

Discovering a Majczyk Cousin

This past week, I’ve been busy with Majczyk research again. A woman named Debbie (whose name I’m using with permission) was seeking information on her grandfather, whose name was John Majczyk. An internet search on the surname led her to this blog post, and she found me on Facebook to see if I could help her learn more about her Majczyk ancestry.

Introducing Jan Majczyk

Debbie explained that her grandfather, Jan/John Majczyk, was a carpenter who came to the U.S. in 1913 on board the SS President Lincoln from “Bromidz, Plock, Poland.” She said that he was born on or about 23 June 1895, that he was the son of Antoni Majczyk and Mary Piankoska, and that he had a sister, Josephine, who moved to Michigan. She told me that John settled first in Northeast Pennsylvania before eventually migrating to Buffalo, New York.

Although I had no match for Jan Majczyk already in my tree, this was a very promising lead. My husband’s great-grandmother, Helena (Majczyk) Skolimowska, was born 23 September 1892 in the village of Rostowa, gmina Gradzanowo, Sierpc County, in the Płock province of the Kingdom of Poland (Russian partition), and she also migrated to Buffalo, New York.1 Helena’s father, Stanisław Majczyk, was born in the village of Bromierz, which is in the phonetic ballpark of “Bromidz.”2 Majczyk is not an exceptionally rare surname, but it’s not overly popular, either; circa 1990, there were only 258 bearers of this surname living in Poland.3 There had to be a connection between my husband’s family and Debbie’s.

I began with a quick search on Ancestry to confirm some of the facts Debbie provided. John’s World War II draft card confirmed his date of birth and residence in Buffalo, New York at that time (Figure 1).4

Figure 1: Front side of World War II draft registration card for John Augustine Majczyk, residing in Buffalo, New York.

His passenger manifest confirmed his arrival date, 22 April 1913 on the SS President Lincoln (Figure 2).5

Figure 2: First page of passenger manifest for Jan Majczik (sic), arriving 22 April 1913. Click to view larger image.

To briefly summarize the data from the manifest, Jan Majczyk (or Majczik, as the name was recorded here) was a 17-year-old single male, and an ethnic Polish citizen of Russia whose last permanent residence was recorded as “Falenczyn.” His nearest relative in the country from whence he came was noted to be his father, Anton Majczik, living in Falenczyn. Anton’s name would be Antoni in Polish, but was probably recorded in German because Jan embarked on his voyage from the port of Hamburg in Germany. He was headed to Wyandotte, Michigan, to a cousin named Franz (Franciszek, in Polish) Barczewski, living at 357 (?) Oak Street in Wyandotte, Michigan. This information appears on the second page of the manifest, not shown here. Jan’s place of birth was also recorded as Falenczyn.

Finding Falenczyn

The father’s name, Anton/Antoni, was consistent with Debbie’s information that Jan was the son of Antoni Majczyk and Marianna Piankoska. The fact that he was headed to Michigan was also not surprising, in light of the family story that a sister, Josephine, lived there. Additionally, the name, arrival date, age, ship’s name, etc. all lined up, allowing me to be certain that the Jan Majczyk described in this manifest was Debbie’s grandfather. The only significant discrepancy was the place of birth: this document stated that Jan was born in “Falenczyn,” while Debbie’s information was that he was born in “Bromidz, Plock, Poland.”

However, this discrepancy was quickly resolved with a look at the map. “Falenczyn” is phonetically similar in Polish to “Falęcin,” which you can hear if you plug both spellings into Google Translate and click the sound icon on the Polish input (left) side. There’s a village called Falęcin that’s located about 14 km/9 miles to the southeast of Bromierz where my husband’s Majczyk family originated (Figure 3).

Figure 3: Google Map showing locations of Bromierz and Falęcin, both located in Płock County. Click image for interactive map.

The Skorowidz Królestwa Polskiego, an index of places located within the Kingdom of Poland (Russian partition), published in 1877, shows an older spelling of Falęcin that is more similar to the spelling found on the manifest (Figure 4).6

Figure 4: Detail from the Skorowidz Królestwa Polskiego showing places called Falencin that were located within the borders of the Kingdom of Poland circa 1877.

This entry states that the village of Falencin/Falęcin located near Bromierz was formerly located in gmina Staroźreby, powiat Płocki (Płock County), in the Płock gubernia (province). Today the administrative assignments are similar (gmina Staroźreby, Płock County, Mazowieckie province), though it’s entirely possible that the gmina and powiat borders may not be the same now as they were then. Of special significance for locating vital records is the parish to which the village was assigned, Daniszewo. The next stop was the Polish vital records database, Geneteka, to see what indexed records were available for this parish.

The Quest for Jan’s Birth Record

Unfortunately, at the time of this writing, Geneteka does not have indexed birth records for Daniszewo for the period necessary to locate Jan Majczyk’s birth record (Figure 5).

Figure 5: Search result from Geneteka for birth records for Jan Majczyk in the parish of Daniszewo.

However, it was still possible that a scan of Jan’s birth record was online somewhere, even if it was not indexed in Geneteka, so I quickly checked a few places to see if that was the case. Metryki has no scans from Daniszewo. FamilySearch has a collection of civil transcripts of Roman Catholic birth records for Daniszewo that are digitized, although access to most of these records is restricted to the local Family History Center or Affiliate Library. However, the relevant collection, “Kopie księg metrykalnych, 1808-1900,” only includes birth records (Akta urodzeń) up to 1891.

The Archiwum Państwowe w Płocku (state archive in Płock) has the motherlode of vital records for Daniszewo, including a collection from 1826–1935, which spans the period when Jan Majczyk was born. Some of these registers (1826–1865, 1880–1888) are digitized at Szukajwarchiwach. However, records from 1895 are not digitized, which suggests that Jan’s birth record can only be obtained by writing to the archive. Nonetheless, I checked one final site, GenBaza, just in case they might have some scans from Daniszewo. Alas, they did not.

Digging Deeper in Daniszewo

Although it would have been nice to find Jan Majczyk’s birth record, further research was still possible without it. Debbie stated that Jan’s parents were Antoni Majczyk and Mary Piankoska, and a search of marriage records from Daniszewo for these names produced indexed marriage records for three of their daughters (Figure 6).

Figure 6: Search result from Geneteka for marriage records in Daniszewo with given names Antoni and Marianna and surname Majczyk.

Although the mother’s maiden name was spelled “Pijankowska” in these entries, rather than “Piankoska,” this was a good phonetic match, which also identified three “new” sisters for Jan Majczyk—Helena, Marianna, and Czesława—all of whom were married in Daniszewo between 1909 and 1916. In the two entries for which additional information was provided through the “i” infodot in the “Remarks” column, it stated that the bride was born in Bromierz, bringing us closer to closing the circle and finding the connection between Debbie’s Majczyk family and my husband’s Majczyks.

Marriage records from Daniszewo were indexed in Geneteka from 1754–1916 with only two small gaps from missing records in 1766 and 1820. With no gaps in coverage during the time when Antoni Majczyk and Marianna Pijankowska were married, and no marriage record produced by the above-mentioned search, it was clear that they must have been married in some other parish. Expanding the search to include all indexed parishes within 15 km of Daniszewo did not help matters. However, a search in all indexed parishes in the Mazowieckie province, turned up the result shown in Figure 7.

Figure 7: Search result from Geneteka for a marriage record for given names Antoni and Marianna, and surname Majczyk, in all indexed parishes in the Mazowieckie province.

The index entry stated that Antoni Majczyk and Marianna Pijankowska were married in 1884 in the parish of Bielsk. The groom was the son of Jacenty Majczyk and Katarzyna Łukaszewska, while the bride was the daughter of Mikołaj Pijankowski and Agnieszka Wąchowska. The added information from the infodot stated that the bride was from Szewce and that the marriage took place on 30 January 1884. Since the index entry was linked to a scan, I clicked through to the original record, which is shown in Figure 8.7

Figure 8: Marriage record from the parish in Bielsk for Antoni Majczyk and Marianna Pijankowska, 30 January 1884.

The record is in Russian, which was the official language required as of 1868 in this area, and I read it as follows.

This happened in the posad of Bielsk on the eighteenth/thirtieth day of January in the year one thousand eight hundred eighty four at four o’clock in the afternoon. We declare that—in the presence of witnesses, Jan Urbański, thirty-three years, and Jan Matusiak, age thirty-nine, both farmers residing in Szewce—on this day a religious marriage was accomplished between Antoni Majczyk, bachelor, son of Jacenty and Katarzyna née Łukaszeska, the spouses Majczyk, born in Bromierz and therein now living with parents, twenty-five years of age; and Marianna Pijankoska, unmarried, daughter of the deceased Mikołaj and his wife, as yet living, Agnieszka née Wąchoska, the spouses Pijankoski; born in Szewce and therein now living, twenty-two years of age. The marriage was preceded by three announcements on the thirteenth, twentieth, and twenty-seventh days of January of the current year in the parish churches of Bielsk and Rogotwórsk. Permission for the marriage was given orally by the father of the groom. The newlyweds stated that they made a prenuptial agreement on the thirteenth/twenty-fifth day of January one thousand eight hundred eighty-four, number eighty-five, before Notary Lubowidzki of Płock. The religious ceremony of marriage was performed by Reverend Jan Trzciński, pastor of Bielsk parish. This Act was read and signed only by Us; those present are unable to write. Keeper of the Civil Registry and Pastor of Bielsk Parish, Jan Trzciński.

Thanks to Monika Deimann-Clemens for her assistance in proofreading this translation.

The full text of the marriage record provides a number of details that were not included in the indexed entry. The groom, Antoni, was born in Bromierz circa 1859, based on his age at the time of his marriage. The bride, Marianna, was born circa 1862 in Szewce. As an amazing stroke of luck, Antoni and Marianna signed a premarital agreement on 25 January 1884 in Płock with the notary Lubowidzki. These premarital agreements can be goldmines of information if the notarial records have survived. It’s always been my dream to find one of these for my own ancestors (see this blog post), but I have thus far been unsuccessful. In this case, however, notarial deeds from 1871–1906 from Antoni Lubowidzki of Płock have survived and are available from the Archiwum Państwowe w Płocku, so a copy of this premarital agreement can be ordered from the archive.

Making the Connection

Having inched one generation further toward a possible connection, the focus turned to Antoni’s father, Jacenty (Hyacinth, in English) Majczyk. He was not in my family tree, either. However, one quick Geneteka search was all that it took to connect the dots (Figure 9).

Figure 9: Search result from Geneteka for a marriage record for Jac* Majczyk in all indexed parishes in the Mazowieckie province.

I set up the search in marriage records from all indexed parishes in the Mazowieckie province for “Jac*” Majczyk” (to ensure inclusion of results for both Jacenty and its contemporary form, Jacek). In addition to turning up marriage records for three sisters of Antoni Majczyk—Józefa, Pelagia, and Julia—the search produced the marriage record needed to connect my husband’s family and Debbie’s. The index entry for the marriage of Jacenty Majczyk and Katarzyna Łukasiak (an etymological equivalent to Łukaszewska) from Rogotwórsk revealed that they were married on 15 January 1843, that they were from Bromierz, and that Jacenty Majczyk was the son of Jakub Majczyk and Jadwiga Mędlowska.

Bingo!

Jakub Majczyk and Jadwiga Mędlowska (or Mędlewska) were my husband’s great-great-great-great-grandparents. That makes Debbie a fourth cousin once removed to my husband, and a fourth cousin to my father-in-law, whose Majczyk line runs through Jacenty’s younger brother, Józef Majczyk. To put it another way, my husband’s great-grandmother, Helena (Majczyk) Skolimowska would have been second cousins with her fellow immigrant, Jan Majczyk (Debbie’s grandfather) when both of them settled in Buffalo, New York. Were they aware of their relationship, I wonder? Had they ever met in Poland or in the U.S.?

Jacenty and Katarzyna’s marriage record is shown in Figure 10.8

Figure 10: Marriage record from the parish in Rogotwórsk for Jacenty Mayczyk and Katarzyna Łukasiakówna, 15 January 1843.

The record is in Polish, and my translation is as follows:

“No. 1. Bromierz. This happened in Rogotwórsk on the third/fifteenth day of January in the year one thousand eight hundred forty-three at two o’clock in the afternoon. We declare that—in the presence of witnesses, Mikołaj Dłabik, a land-owning farmer, age sixty, and Rafał Drygalski, a mason, having forty-five years of age, both residents of Bromierz—on this day a religious marriage was accomplished between the upright Jacenty Mayczyk, bachelor, son of Jakób and Jadwiga née Mędlowska, the spouses Mayczyk, born in Bromierz on the seventeenth day of August in the year one thousand eight hundred twenty-one, living with his parents in Bromierz; and Miss Katarzyna Łukasiakówna, daughter of the deceased Roch and Konegunda, the spouses Łukasiak, born in Zdziar Wielki, having twenty-four years of age, living in Bromierz as a servant. The marriage was preceded by three announcements on the twentieth, twenty-seventh days of December of the year one thousand eight hundred forty-two, and the third day of January of the current year/first, eighth, and fifteenth days of January of the current year on Sundays in the parish of Rogotwórsk, likewise by the oral permission of those present at the Marriage Act, the parents of the groom and the aunt of the bride. There were no impediments to the marriage. The newlyweds declared that they had made no premarital agreement. This document was read to the declarants and witnesses who are unable to write, and was signed by us.”

EDIT: Thanks to Roman Kałużniacki and Anna Kessling for helpful editions and discussion of this translation.

Even though this record is in Polish, and the preceding marriage record is in Russian, you can see how they follow the same formula. This is what makes vital records relatively easy to learn to translate, even without proficiency in Polish or Russian. The unusually awkward recording of dates in this record is due to the convention of double dating; that is, providing dates according to both the Julian calendar, used in Russia, and the Gregorian calendar, used by Poles and western Europe, and used by us today. In the 19th century, there were 12 days between the Julian and Gregorian dates, and the later date is the one we cite. Therefore, we’d say that the marriage took place on 15 January 1843 and the banns were announced on 1 January, 8 January, and 15 January.

Epilogue

When Debbie first contacted me to inquire about her grandfather, the name “John Majczyk” didn’t immediately ring any bells. However, in reviewing my Majczyk research notes, I noticed that I had discovered him previously, and wondered about a possible connection (Figure 11).

Figure 11: Screenshot from my Majczyk research notes showing entry from 21 November 2001, pertaining to John Majczyk.

Who knew that, 20 years later, we’d have an answer to this question? And who knows what progress can be made with our Majczyk research, given another 20 years!

© Julie Roberts Szczepankiewicz 2022

Sources:

1 Roman Catholic Church, Gradzanowo Kościelne (Gradzanowo, Żuromin, Mazowieckie, Poland), “Akta stanu cywilnego Parafii Rzymskokatolickiej w Gradzanowie, 1873–1907,” 1892, Urodzenia [births], no. 98, Helena Majczyk, 23 September 1892; digital image, Metryki.genealodzy.pl (https://metryki.genealodzy.pl/ : 23 February 2022), Zespół 0619/D-, citing Archiwum Państwowe w Warszawie Oddział w Mławie, Sygnatura 76/619/0.

2 Roman Catholic Church, Rogotwórsk (Rogotwórsk, Płock, Mazowieckie, Poland), “Akta stanu cywilnego Parafii Rzymskokatolickiej w Rogotwórsku, 1826-1917,” 1860, Urodzenia [births], no. 37, Stanisław Majczyk; digital images, Narodowe Archiwum Cyfrowe, Szukajwarchiwach (https://szukajwarchiwach.pl/50/159/0/-/65/skan/full/yD_N2CH4hl_7FF3PNvsoAg : 23 February 2022), Sygnatura 50/159/0/-/65, image 8 of 33.

3 Słownik nazwisk (database), Serwis heraldyczno-genealogiczny (http://herby.com.pl/ : 23 February 2022), Nazwisko [surname] “Majczyk,” Ogólna liczba [total number] 258; citing Kazimierz Rymut, Słownika nazwisk współcześnie w Polsce używanych [Dictionary of Surnames Used in Poland Today]. Data from circa 1990.

4 “U.S., World War II Draft Registration Cards, 1942,” database with images, Ancestry (http://www.ancestry.com : accessed 23 February 2022), John Augustine Majczyk, serial no. U2637, order no. unspecified, Draft Board 625, Cheektowaga, Erie County, New York; citing The National Archives At St. Louis; St. Louis, Missouri, World War II Draft Cards (Fourth Registration) For the State of New York; Record Group Title: Records of the Selective Service System; Record Group no. 147, Box or Roll no. 379.

5 Manifest, SS President Lincoln, arriving 22 April 1913, list 36, line 10, Jan Majczik; imaged as “New York, U.S., Arriving Passenger and Crew Lists (including Castle Garden and Ellis Island), 1820-1957,” database with images, Ancestry (https://search.ancestry.com : 22 February 2022), citing Microfilm Publication T715, 8892 rolls. NAI: 300346. Records of the Immigration and Naturalization Service; National Archives at Washington, D.C.

6 I. Zinberg, Skorowidz Królestwa Polskiego czyli Spis alfabetyczny miast, wsi, folwarków, kolonii i wszystkich nomenklatur w guberniach Królestwa Polskiego, z wykazaniem: gubernii, powiatu, gminy, parafii, sądu pokoju lub gminnego, oraz najbliższej stacyi pocztowej, wraz z oddzielnym spisem gmin podług najświeższej ich liczby i nazwy ułożony, wykazujący: odległość każdej danej gminy od miasta powiatowego i sądu swojego gminnego; czy i jakie znajdują się w gminie zakłady fabryczne lub przemysłowe, szkoły itp. oraz ludność każdej gminy, obejmujący także podział sądownictwa krajowego świeżo urządzonego, Tom 1 (Warsaw: W. Drukarni, I.J. Ałapina 1877), p 145, “Falencin,” digital images, Śląska Biblioteka Cyfrowa (https://www.sbc.org.pl/ : 23 February 2022).

7 Roman Catholic Church, Bielsk parish (Bielsk, Płock, Mazowieckie, Poland), “Akta stanu cywilnego parafii rzymskokatolickiej Bielsk powiat plocki, 1826-1918,” Akta urodzen, malzenstw i zgonów, 1884, marriages, no. 5, Antoni Majczyk and Marianna Pijankowska; digital image, Narodowe Archiwum Cyfrowe, Szukajwarchiwach (https://www.szukajwarchiwach.gov.pl : 23 February 2022), Sygnatura 50/137/0/-/113, scan 78 of 142, citing Archiwum Państwowe w Płocku.

8 Roman Catholic Church, St. Lawrence parish (Rogotwórsk, Plock, Mazowieckie, Poland), “Akta stanu cywilnego Parafii Rzymskokatolickiej w Rogotwórsku, 1826-1914,” Akta urodzen, malzenstw i zgonów, 1843, marriages, no. 1, Jacenty Mayczyk and Katarzyna Lukasiakówna, 15 January 1843; digital image, Narodowe Archiwum Cyfrowe, Szukajwarchiwach (https://www.szukajwarchiwach.gov.pl : 23 February 2022), Sygnatura 50/159/0/-/34, scan 20 of 39.

Using the PRADZIAD Database

Update (June 1, 2020): Shortly after this post was written, the Polish state archives announced that the current version of PRADZIAD will only be available through the new version of Szukajwarchiwach. I was disappointed by this development, because I preferred the old PRADZIAD format for displaying search results. However, life is all about change, so adapt we must. A tutorial for using the new Szukajwarchiwach site can be found here.

One of the most frequently-asked questions in Polish genealogy groups on Facebook is, “Where can I find vital records—whether church books or civil registrations—for X parish or registry office?” There are really only four answers to this question: vital records might be at the parish, the diocesan archive, the regional state archive, or the local civil records office (urząd stanu cywilnego, or USC). The devil is in the details, however. Sometimes it’s difficult to ascertain precisely which books are held by a given repository, without a phone call or email to the repository. At other times, it’s much simpler, and one of the tools that makes life simple is the PRADZIAD database.

What is PRADZIAD?

PRADZIAD’s official name is Baza danych Program Rejestracji Akt Metrykalnych i Stanu Cywilnego, or The Program for the Registration of Records from Parish and Civil Registration Offices. The name is also something of a play on words, since “pradziad” is the Polish word for “great-grandfather,” and this database pertains specifically to metrical books and civil registers, which are the source of vital records. Although the database originally (prior to 2011) excluded information from some of the state archives (Lublin, Poznań), it presently contains information on the vital records holdings of all the Polish state archives, plus some additional archives:

  • the Roman Catholic diocesan or archdiocesan archives in Łódź, Poznań, Płock, Szczecin, Warszawa-Praga, Włocławek, and Wrocław;
  • the Książnicy Pomorskiej im. Stanisława Staszica w Szczecinie (the Stanisław Staszic Pomeranian Library in Szczecin);
  • the records for the diocese of Pińsk held by the Archiwum Diecezjalnym w Drohiczynie (Roman Catholic diocesan archive in Drohiczyn);
  • the Fundacji Kultury i Dziedzictwa Ormian Polskich (the Foundation of Culture and Heritage of Polish Armenians); and
  • the “Zabużańskie archive,” which holds record books of the Jewish and Roman Catholic denominations that were formerly located in the Kresy (territories of Poland that became part of the USSR after 1944). The Zabużańskie books are currently stored at the Urząd Stanu Cywilnego m.st. Warszawy (Registry Office of the Capital City of Warsaw) but are gradually being transferred to the Archiwum Główne Akt Dawnych (Central Archive of Historical Records).

How Do I Search PRADZIAD?

The database can be searched quickly, easily, and with an English search interface, here. This same search screen is shown in Figure 1:

Figure 1: PRADZIAD search screen.PRADZIAD search screen

Although it’s pretty straightforward, there are a few things that are helpful to know in setting up a search.

  1. Diacritics are not required, so searching for “Lodz” will produce results for Łódź.
  2. The search term must be the name of the parish or registry office that served a village, not just the village name. If my ancestors were from Wola Koszucka, a village belonging to the Roman Catholic parish in Kowalewo Opactwo, powiat słupecki (Słupca County), I must search for Kowalewo, not Wola Koszucka. Not sure how to find the parish? Use a gazetteer. A number of them are listed here.
  3. All other input boxes except for the place name are optional. I usually skip the box where it says, “enter the name of the commune on the territory of which the town searched for is located or the county on the territory of which it was located before the war” because it’s easier to refine the search in other ways. However, when searching for a common place name (e.g. Dąbrowa), it’s useful to utilize the drop-down menu in the next option, where it states, “select the name of the province within the 1975-1998 or 1918-1939 borders.” This will help narrow the search results. If the province in which the parish was located under the old administrative structure is not known, there’s a handy tool offered by the PTG (Polskie Towarzystwo Genealogiczne) that can help. The PTG are the same folks who bring us Geneteka and Metryki and a whole host of other genealogical gems, and this particular tool is called the Katalog Zasobów Metrykalnych (Catalog of Metrical Resources). The search page is shown in Figure 2.

Figure 2: Search interface for the Katalog Zasobów Metrykalnych.Katalog

Diacritics are not required here, either, so I can search for “Dabrowa,” and find a list of all the parishes in Poland with “Dąbrowa” as part of the name (Figure 3).

Figure 3: Search results from the Katalog Zasobów Metrykalnych for “Dabrowa.” Only the top 16 search results out of 42 are shown.Katalog results for Dabrowa

The column boxed in red, “stare,” indicates the former województwo (province) to which the parish was assigned during the period from 1975-1998. From this chart, it is apparent that the parish of Dąbrowa which is located in the present-day Mazowieckie province, was formerly within the Ciechanów province. When this information is added to the search screen in PRADZIAD, the search hits are reduced from 111 down to 12.

4. Additional options for limiting search results include specifying the religion, and specifying the type of document (birth, marriage, death, etc.) While I rarely use the latter option, there are definitely times when specifying the religion can be useful.

The Fine Print

As you will have guessed by now, this database does not offer any information on individuals. It’s not a nominal index like Geneteka where the name of an ancestor can be searched. This database will only provide information on the vital-records holdings of the state archives (and a few additional archives, as noted above) for a particular location. A lack of results in PRADZIAD, does not imply that all the vital records for that location were destroyed, as vital records may still be found in the diocesan archive, the parish itself, or the USC (which would typically have the most recent 100 years of civil registrations, which are protected by Polish privacy laws). PRADZIAD offers no information on collections other than metrical books—such as census records, population registers, business records, town records, maps, photographs, notarial records, court records, etc.—which might be available for a given town. These can be discovered through a search at Szukajwarchiwach instead, where results will include all the holdings of the state archives related to a particular search term, including metrical books, where applicable. (For more information on using Szukajwarchiwach, a tutorial is available here.) Finally, search results displayed at PRADZIAD will not offer any indication of which collections might be found online and which can only be obtained by other means. It’s up to the researcher to perform his own due diligence before writing to the archive to request a search. (Examples of sites which offer online scans of vital records from Polish parishes include Szukajwarchiwach, Genealogia w Archiwach, Metryki, GenBaza, FamilySearch, etc.)

So what’s the point in searching only in PRADZIAD, if Szukajwarchiwach offers more comprehensive search results? It may be nothing more than a matter of personal preference, but for a researcher who is focused on finding vital records, the search format may be a little easier, and the results may be a little less to wade through, when using PRADZIAD. More information about writing to archives in Poland and examples of using PRADZIAD can be found here.  Happy researching!

© Julie Roberts Szczepankiewicz 2020

 

 

Szukajwarchiwach Version 2.0: Better Than the Original!

On 8 June 2019, the Narodowe Archiwum Cyfrowe launched a new and improved version of Szukajwarchiwach, the popular search portal for the holdings of the Polish state archives. The new site is accessed at https://www.szukajwarchiwach.gov.pl/, while the old site, https://www.szukajwarchiwach.pl/, will remain active for the time being to allow users time to transition to the new site. Although the new site still seems to have a few bugs, it offers some wonderful improvements, and it’s well worth taking the time to become familiar with it.

What Does Szukajwarchiwach Do For Me?

SzwA is an incredibly powerful tool that allows one to search the holdings of 111 (at present) different archives whose collections are relevant to Polish research. While the vast majority of these are in Poland, this new version of SzwA includes materials from four archives in the U.S. (the Polish-American Liturgical Center in Orchard Lake, Michigan; the Polish Institute of Arts and Sciences of America in New York; the Hoover Institution at Stanford University, and the Polish Music Center in Los Angeles), in addition to material from other archives outside of Poland. The complete list of contributing archives can be explored by browsing the map that’s found at the bottom of the new home page. Alternatively, the list of contributing archives from Poland can be viewed here. In addition to offering a searchable database for archival materials, SzwA presently offers over 37 million scans, free of charge. There’s absolutely no fee for accessing any of this information, or for downloading scans, although a new feature of the site is the ability to order high quality prints for a fee. Although most English-speakers tend to use SzwA for locating vital records, it can also be used to locate maps, business records, municipal records, census records, notarial records, and more. The new search interface allows one to simultaneously search not only the former SzwA site, but also the former Zbiory NAC On-line site, which houses historic photos and audiovisual files within the holdings of the state archives. What’s not to love?

What Szukajwarchiwach May Not Do For You

Szukajwarchiwach is not a database of vital records indexed by name. That is, you should not expect to type the name of your ancestor in the search box and obtain results, unless your ancestor happened to a person of prominence, such as a noble, historical figure, or notary. Instead, you need to determine where your ancestors lived, and based on that you can identify the parish or registry office which would have created the records that documented their births, deaths and marriages. Archival fonds are organized based on the institution, individual, or governmental entity which created them, so searches can be made using any key word which might be found in the title of a collection, or in a tag added to the item by the archives. One can therefore search for items pertaining to a place (Rzeszów), a document type (księgi ludności), a topic (sztuka ludowa), etc.

SzwA does not include the vital records holdings (akta metrykalne) of the various diocesan archives, nor does this site catalog the holdings of any local parish archives. That said, in some cases, search results will include results from diocesan archives, but this is the exception, not the rule. In such cases I suspect the state archive has microfilmed copies of the records for which the originals are at the diocesan archive, or perhaps they’re partnering with the diocesan archive in some way, and that’s why these results are included. However, I have yet to discover an example in which scans are available on SzwA for collections reported to be held by a diocesan archive. In such cases, researchers should always check the FamilySearch catalog because I often find that scans are available there for the same ranges of years reported at SzwA.

In any case, hope is not lost if there are no vital records available at SzwA for a particular parish or registry office, as those records may still exist, only in another location. Moreover, the catalog is apparently incomplete, as anecdotal evidence abounds of sought-after records that were not mentioned in SzwA, but were nonetheless obtainable through personal visit or letter to the archive. Ultimately it’s best to inquire directly with the regional archive for one’s village or parish of interest, if something particular is needed. Despite these caveats, SzwA is still a great starting point when determining what records are available that might be relevant to one’s research.

Using the New Site

Although the instructions at the site are very good, the English interface has a few quirks, so let’s begin at the beginning. Figure 1 shows the new SzwA homepage.

Figure 1: Home page of the new Szukajwarchiwach site.SzwA home page

English-speakers may want to begin by switching the language to English using the drop-down language menu located to the right of the “Zaloguj się” (login) button. The login button itself is another new feature. SzwA now offers the ability to create an account (free of charge), to personalize one’s SzwA experience. When logged in, it’s possible to save searches, create collections of favorite materials and add to those collections, order materials in better quality, and make appointments if one wishes to visit one of the archives in person. Once the language is changed to English and I’m logged in, the screen appears as in Figure 2.

Figure 2: English version of the new Szukajwarchiwach site.SzwA in English

A quick search tutorial is available in the lower right corner, boxed in red. That explains the site very nicely, so an additional lengthy tutorial here really isn’t necessary. Ultimately, we can hope that the site will perform pretty much as advertised in that tutorial. However, as I mentioned, there are presently a few bugs, which I discovered when I took the site for a test-drive. I wanted to see how the search results were different with the new site vs. the old site, for several of my ancestral parishes, so I started with Młodzieszyn.

As soon as the cursor is placed in the search box, a drop-down menu appears which offers options for refining the search (Figure 3).

Figure 3: Options for refining a search. Document types include “Acts,” “Posters, Leaflets, Placards,” “Technical projects,” “Maps,” “Photographs,” “Sound records,” “Civil,” “Volatile,” and “Museums.”SzwA search options

While most of these options are self-explanatory, a couple don’t translate well; namely, “volatile” and “civil.” “Volatile” is the funky English translation of “pergaminowe,” which really refers to old documents written on parchment. Selecting this option returns results from the 17th and 18th centuries (and possibly earlier). “Civil” is how the site translates Akta metrykalne (metrical acts, i.e. vital records), as opposed to unmodified Akta which refers to other files of local government records, court records, etc. I should also point out that, while the old SzwA search engine would return the same results with or without diacritics, this search engine is sensitive to diacritics. For example, a search for “Mlodzieszyn” returns only one result, a topographical map from 1942 which was originally written in German, since it was created during the Nazi occupation of Poland. Since the German language lacks Polish diacritics, the only search result returned is this one in which the village name was written without diacritics when the document was created. However, a search for “Młodzieszyn” with diacritics returns 45 files, 2 technical projects, 5 maps, and 9 “record files,” for a total of 61 collections. On this page of search results, the site translates Akta metrykalne as “Record files” rather than “civil” (go figure), so these are the vital records that should be the first stop in researching one’s family tree. Figure 4 shows the search results with the “Civil”/”Record files”/Aka metrykalne search filter applied. 

Figure 4: Search results for metrical acts from Młodzieszyn.Figure 3

When the same search is performed in the old version of SzwA, with the box checked for “Vital records and civil registers,” the result is the same—nine collections of vital records from three parishes (Młodzieszyn, Mistrzewice and Kamion) located within gmina Młodzieszyn, which is what we would expect. From past experience, I know that the first collection shown in Figure 3 should be birth records from Młodzieszyn from 1859–1898. Clicking on the title of the collection ought to direct one to a page with further information about these records, and it does do that, in a way.  Unfortunately, it leads to the page shown in Figure 5, which seems to be a list of all the 36,213 parishes and registry offices in the Pradziad vital records database.

Figure 5: Screen which results from clicking on “Młodzieszyn” (1859–1898) in Figure 4.Pradziad

The trouble seems to be that this is such a long list that it’s very slow to load and the site tends to hang up for long periods. After many minutes, I was finally able to search the page (Ctrl-F) for Młodzieszyn (Figure 6).

Figure 6: Result of using page-search function to identify search results for Młodzieszyn parish from list of available parishes and registry offices in Pradziad database. Mlodzieszyn search result

Clicking on “rozwiń” (“expand”) gives more information about each collection. However, at this point, there’s no indication of what type of vital records are contained in each collection. For example, I know from experience (and can verify by repeating the search in the old version of SzwA) that the records from 1889-1925 are death records. But this is not indicated in the display format at the new version of the site (Figure 7).

Figure 7: Expanded data on vital records collections from Młodzieszyn.More data on Młodzieszyn

Although the entry identifies these as Roman Catholic records, which is important, the lack of information about the type of vital event is a significant omission. Hopefully this issue will be addressed in the near future. After additional tinkering with this new version of SzwA and testing multiple parishes, I discovered that the screen with the long list of contents of the Pradziad database only results if there are no scans online for that particular parish. If scans are available, they will be accessible as shown in the example below. As always, if scans are not available at this site, then it’s advisable to check other digital archives like Metryki, FamilySearch, GenBaza, the Archiwum Głowne Akt Dawnych w Warszawie (AGAD), Genealogiawarchiwach, etc. to see if scans are available there, before concluding that the scans must be ordered from the archive.

In a second test of the site, I tried searching for records for another ancestral parish, Kowalewo-Opactwo in Słupca County, Wielkopolska. A search for “Kowalewo” returned results for Kowalewo Pomorskie and other unrelated places, suggesting that the search engine is very specific, as was noted earlier with its sensitivity to diacritics. Although the very first result (boxed in red) was a collection of vital records from this parish, the search result paradoxically indicates no record files/akta metrykalne (boxed in green, Figure 8). This is probably a bug that will be fixed eventually.

Figure 8: Search results for Kowalewo Opactwo. Kowalewo Opactwo

Clicking on the collection of vital records boxed in red in Figure 8 results in the screen shown in Figure 9.

Figure 9: Detail regarding available civil records for the Roman Catholic parish of Kowalewo-Opactwo in Słupca county.Kowalewo Opactwo detailed entry

Clicking on “Scans,” boxed in red, allows direct access to the scans in chronological order, in contrast to the old version of SzwA, which required progressive navigation to the scans by first clicking through the series and units. Figure 9 also highlights the limitations of the English interface. While the notes on the history of the creator are often very interesting and helpful in understanding the historical context in which the records were created, they do not translate automatically even when using the English version of the site. However, a simple cut-and-paste into Google Translate will usually provide the gist of the text, if not the nuances.

Although direct access to the scans is now possible with this new interface, navigating through the scans in chronological order may not be desirable if, for example, scans start in 1808 and you’re looking for an event that took place in 1866. In that case, click “List of Units,” boxed in red in Figure 10, and then navigate through the pages to find the scans from 1866, underlined in green.

Figure 10: List of scanned units for Kowalewo Opactwo showing number of scans available in each.Scanned units

Since Kowalewo Opactwo was a parish in Russian Poland, our first step in locating a vital record from 1866 would be to find the internal index, typically created by the priest at the end of each year. This index will allow us to identify records pertaining to our ancestors. Index pages can be spotted from the thumbnails on the basis of their appearance, as shown in Figure 11.

Figure 11: Index page, boxed in red, for birth records from 1866.1866 index page

It’s evident that this page contains a list of names, rather than the paragraph-style entries observed in the other images. Clicking that image brings us to the next screen, where we have the familiar array of options for zooming in and out, rotating the image, and changing brightness (Figure 12). Note also in Figure 11 that there is now an option to select all 40 scans from 1866 and download them, or add them to one’s personal collection. (This option only exists when one is logged into one’s account.) My colleague Roman Kałużniacki tested this feature and reported that the entire book will arrive in a zip file, containing all the selected pages. He added, “In the past, I had to download each page separately—I could do about 80-100 per hour but it was somewhat tedious. Here, I selected all, ‘Wszystkie,’ and got 240 pages, about 500 MB of data, in just a minute or so. Of course, many people don’t do full books but if you are in the indexing business or have a favorite home village then that feature is a great time saver.”

Figure 12: Screen with photo-enhancing tools and other options for saving and using scans.Index image

There are several nice new features offered here. One of these is the blue “Add Orders” button located at the bottom of the screen. Clicking this will put the scan into your “shopping cart.” When research is complete, the shopping cart appears next to your name in the login area of the screen. Clicking on the cart will initiate the checkout process, as shown in Figure 13.

Figure 13: Checkout screen for ordering prints from the archive.Cart for ordering scans

Several options are available for paper size, ranging from “13×18″ (units not indicated, perhaps centimeters?) up to A1 (23.4″ x 33.1”). There is also a choice of 300 dpi resolution, or 600 dpi. In this example, the lower-resolution print was 8 PLN (about $2.12) and the higher resolution print was 30 PLN (about $7.97) regardless of paper size, and results are presumably suitable for framing. The menu on the right in Figure 12 also offers options for cropping, downloading, bookmarking, and sharing the image on social media, in addition to providing the direct link to the image.

Going back to that index page, we can zoom in by clicking the plus magnification icon until the image becomes readable (Figure 13).

Figure 13: Detail of birth index from 1866 for Kowalewo Opactwo parish.Index image closeup

In this particular index, the Akt number (record number) is written to the left of the name, while the page number is written to the right. So the birth record for Józef Dogoda will be found on the scan containing the first page of the book, and it will be the second birth recorded on that page.

Whenever a new website like this debuts, there’s always a considerable amount of discussion in the genealogical community on Facebook. In a discussion about this new site in the Galicia Family History Group, Jeanne Kogut Wardrop asked if there is “an easier way to make the record pages larger and easier to read without having to press the plus magnification icon 20 times each time you want to see a record.” Images do tend to enlarge by very small increments with this version of the site, but you may be able to get around that by clicking on “link” in the menu to the right of the image and copying and pasting the resulting link into a new browser window. This brings up an image of the scan that is readable with only one additional click of the magnifying glass. In another discussion, Jody Tzucker pointed out the lack of a specific filter for locating vital records for a particular denomination. 

While it’s true that the layout of the old site was a bit more intuitive when it came to locating records for a specific religious denomination, it’s still possible to do this at the new site, using the Advanced Search feature. Figure 14 shows the Advanced Search screen, which can be accessed immediately below the search box on the main search screen.

Figure 14: Advanced Search screen.Advanced Search

Jewish records for the town of Zagórów in Wielkopolska can be located by searching for the term “Zagórów” in combination with the term “mójżeszowe” which is the term employed by the archives for records from the Jewish (Mosaic) faith. The result is four collections—births, marriages, deaths, and alegata (birth records and other documents typically provided to the registrar at the time of marriage)—identical to the collections of Jewish records produced by a search at the original SzwA site (Figure 15).

Figure 15: Results of Advanced search for Mosaic (Jewish, mójżeszowe) records for Zagórów. Zagorow Jewish records search results

Figure 15 also shows the option for saving search results. If this option is selected, the user is prompted to name the search, and results can be accessed through the user’s profile when logged into the system.

From the perspective of English-speakers using the site, there’s an obvious disadvantage to the layout of the new site, which requires the user to type in the name of a religious denomination in order to filter results that way. The old SzwA site offered a drop-down menu from which one could select the appropriate denomination, which was easier if, for example, one did not know that Protestant church records are generally referred to as “ewangelickie” and not “luterański” or  “protestancki.” The original version of SzwA offered a total of 31 options for religious denomination and it was helpful to be able to choose from that list, rather than having to guess at the standard term used by the archive to describe one’s ancestors’ religion. Researchers whose ancestors belonged to a church other than the Roman Catholic Church might therefore want to visit the original SzwA site before it is discontinued, to make a note of the specific term used by the archives to describe that faith. Of course, we can hope that the new interface may continue to be tweaked so that it eventually includes a standardized religious denomination search filter, but it’s best to be prepared for the possibility that this change is not forthcoming.

Since this new SzwA site combines the databases from the old SzwA with the old Zbiory NAC On-line, I wondered if perhaps this was the dawn of a new era in Polish genealogy, when all of the digital archives of each state archive would be accessible through one search interface, instead of requiring users to search the sites for the individual archives like Przemyśl and AGAD separately. In the past, I’ve noticed that a portion of the scans from these archives could be accessed from either SzwA or their own site, but each archive also maintained a unique collection of scans which could only be accessed from their own site. So I checked a couple random parishes for which scans are available at these sites  (Rybotycze, Greek Catholic records, from the archive in Przemyśl; Baworów, Roman Catholic records, from AGAD) and unfortunately, scans continue to be unavailable from SzwA. I also checked records for the Roman Catholic parish in Rogowo (Rypin county) for which scans from the Archiwum Państwowe w Toruniu Oddział we Włocławku are available at Genealogiawarchiwach, and these continue to be unavailable from SzwA also. Well, one can’t have everything.

One final point that was made in the discussions on Facebook and in the comments below was that not all of the scans that were previously accessible at the original SzwA site are currently accessible at the new SzwA site. Researcher C. Michael Eliasz-Solomon commented on this fact in a discussion in the Galicia Family History Group, as he compared search results between the old and new sites for his ancestral parish of Pacanów: “If I limited myself to just searching on “Pacanów” [at the new SzwA site] I found 544 records across all Categories…. I searched long enough that the site started returning 594 records across all categories. Good thing I snapped a picture of 1st result or I might have thought my memory deficient. So they must still be loading card catalog meta data (probably hash tag indexes).” Michael’s experience suggests that patience is in order when missing scans are discovered. Fortunately the old site is still active and it’s likely it won’t be discontinued until the new site is fully functional.

Despite the existence of a few bugs, I think the Narodowe Archiwum Cyfrowe has done a great job with this updated version of Szukajwarchiwach. Whether you’re a new user of the site or a veteran, I think you’ll agree that the site opens up some wonderful pathways into the past as we discover our Polish heritage through the documents, maps, and photographs which recorded our ancestors’ stories. Jump in, click around, and let me know what you think. If you discover any new tricks for improving the search experience, please add them to the comments. Happy researching!

© Julie Roberts Szczepankiewicz 2019

50+ Useful Websites for Polish Genealogy

“Raindrops on roses, and whiskers on kittens, bright copper kettles, and warm woolen mittens….”  Like Maria in The Sound of Music, we all have lists of our favorite things.  For me, there are quite a few Polish genealogy websites that are on my list of favorite things.  With that in mind, and with Christmas right around the corner, here are some of my favorite online resources for Polish genealogy.  Some of these bear further mention in future blog posts, and I’ll probably get around to discussing them in greater detail at some point.  For now, give it a look, maybe you’ll find something new that will help with your research. (And in case you were wondering, I’m calling it “50+” because some of the links are to related sites, so number them as you wish.) Happy hunting!

Maps, Phonetic Gazetteers, and Period Gazetteers:                            

Jewish Gen Gazetteer (www.jewishgen.org/communities/loctown.asp):

  • An indispensable Soundex-type (phonetic) gazetteer for identifying villages for which the name is spelled incorrectly on a U.S. document. For more hits, try using the Daitch-Mokotoff Soundex, rather than Beider-Morse Phonetic Matching.

Kresy Gazetteer (http://www.kami.net.pl/kresy/):

  • This is a fantastic site for determining parish for villages in the eastern border regions (Kresy) that formerly belonged to Poland (Second Polish Republic) but are now located in western Ukraine, western Belarus, and southeastern Lithuania.
  • Soundex-style allows you to search without knowing the exact spelling of the place name, if you select “similar” (Daitch-Mokotoff Soundex) or “rough” as your search method.

Mapa.szukacz.pl (http://mapa.szukacz.pl/):

  • Does not show parish for a village, but does show current administrative divisions including the gmina (useful if you want to write to the USC for a record less than 100 years old).
  • Only shows villages within current borders of Poland.
  • Polish diacritics don’t matter (i.e. a search for “lodz” will give you “Łódź”.)
  • Advanced search allows you to search within a specific Voivodeship; useful when searching for places like “Nowa Wieś.”

Słownik geograficzny Królestwa Polskiego i innych krajów słowiańskich (http://dir.icm.edu.pl/Slownik_geograficzny/):

  • Coverage includes all localities in the former Polish provinces of Russia, most localities in the former Austrian province of Galicia (now divided between Poland and the Ukraine), Belorussian provinces of the Russian Empire (now in the Republic of Belarus), and also contains significant localities in other Slavic and eastern European nations; Russia, Slovakia, the Czech Republic, Hungary, Slovenia, Croatia, Serbia, Bulgaria and Romania. While the information is a bit less comprehensive, localities from the provinces of Poznan, West Prussia, East Prussia, Silesia, and Pomerania are also covered.
  • Published between 1880-1902 in 15 volumes.
  • Contains information on parishes, history, population, etc.
  • Abbreviations are common; assistance can be found at PGSA website (below)
  • Must use proper Polish diacritics (i.e. a search for “lodz” will yield no result, but a search for “Łódź” will give multiple hits)

PGSA Translated Słownik geograficzny entries (https://pgsa.org/research-slownik-translations/) and related pages, (https://pgsa.org/research-slownik-terminology/, https://pgsa.org/research-slownik-interpretation/, 

  • Defines abbreviations and explains historical context for Słownik entries; also offers English translations for a limited number of villages. Translated entries are currently a benefit available to members only.

Polish Roots Translated SGKP entries (https://www.polishroots.com/GeographyMaps/SlownikGeograficzny?PageId=61):

  • Similar to the above site, but different coverage. To access translated entries, hover cursor over “Geography & Maps” option in menu bar at the top of the page, then select a letter of the alphabet to view translated entries for places in the Słownik beginning with that letter.

Skorowidz Królestwa Polskiego (https://www.sbc.org.pl/dlibra/publication/11404/edition/10794/content?ref=desc for Volume 1 and https://www.sbc.org.pl/dlibra/show-content/publication/edition/10795?id=10795 for Volume 2):

  • Will need to install a Deja Vu reader onto your computer to read these files. Follow instructions at website for downloading (the site will prompt you) or you can download it here.  Running the most current version of Java is also important. Easy-to-read, tabular format shows name of village, gubernia/governate, powiat/county, gmina/township, parafia/parish, as well as sąd pokoju/courthouse, and poczta/post office.
  • Published in 1877.
  • Includes only the Kingdom of Poland (Congress Poland, or “Russian Poland”) – not Galicia or Prussian Poland.

Tabella of the Kingdom of Poland (Tabella miast, wsi, osad Królestwa Polskiego z wyrażeniem ich położenia i ludności alfabetycznie ułożona w Biórze Kommissyi Rządowey Spraw Wewnętrznych i Policyi; Volume 1:  http://bc.wbp.lublin.pl/dlibra/docmetadata?id=7612&from=pubstats and Volume 2: http://www.wbc.poznan.pl/dlibra/doccontent?id=110117)

  • The Tabella is similar to the Skorowidz Królestwa Polskiego in that it covers the same territory (Russian Poland). However, it was published 50 years earlier, in 1827, so may be of value if you need to focus on that earlier time period.

Kartenmeister (http://www.kartenmeister.com/preview/databaseuwe.asp):

  • Includes Eastprussia, Westprussia, Brandenburg, Posen, Pomerania, and Silesia.
  • Flexible search parameters; can search by German or Polish name of village, or use other methods.
  • Catholic or Evangelical parish for the village is usually included in search results.

Gesher Galicia Town Locator (http://www.geshergalicia.org/galician-town-locator/):

  • If you’ve got the correct spelling of a town, this is a great resource because it includes places of worship for people from all towns and villages in Galicia as of 1900.

Genealogische Orts-Verzeichnis (GOV), The Historic Gazetteer (http://gov.genealogy.net/search/index):

  • This German-language database includes locations around the world. It searches for the character string typed in the search box (truncate by leaving off as many letters as desired). The results list includes the type of location, the higher level jurisdictions, and the current postal code, and includes links to additional articles about this place for further reading.

Meyers gazetteer (https://www.meyersgaz.org/):

  • This is an online, searchable version of the popular Meyers Orts- und Verkehrs-lexikon des deutschen Reichs The goal of the Meyer’s compilers was to list every place name in the German Empire (1871-1918). It gives the location, i.e. the state and other jurisdictions, where the civil registry office was and parishes if that town had them. It also gives lots of other information about each place. Click the “Ecclesiastical” link in the menu bar at the top to see the distance in miles from the target location to the nearest Catholic, Protestant and Jewish places of worship.

Brian Lenius’s Genealogical Gazetteer of Galicia (http://www.lenius.ca/gazetteerorder/gazetteerorderform.htm ):

  • Not an online resource, but this gazetteer is available in print from the author, and is considered to be a superlative resource for those with ancestors from Galicia.

Bigo’s Skorowidz of Galicia, 1914 (Najnowszy skorowidz wszystkich miejscowości z przysiółkami w Królestwie Galicyi, Wielkiem Księstwie Krakowskiem i Księstwie Bukowińskiem z uwzględnieniem wszystkich dotąd zaszłych zmian terytoryalnych kraju) (https://www.pbc.rzeszow.pl/dlibra/publication/5332/edition/4909/content?ref=desc):

  • Like the Skorowidz of 1877, you need a Deja Vu reader to view these files.
  • Tabular format includes columns for village name, the county and district council, district court and tax office, parish office, population, post office, klm distance (from the post office), telegraph office, klm distance (from the telegraph office), and the owner of the “Major estate” in a village, as opposed to the owners of the “minor estates” (commoners).
  • Roman Catholic parishes are distinguished from Greek Catholic by the use of “ł” (abbreviation for “łaciński,”) or “gr” (abbreviation for “grecki”) next to the name of the parish that served that locality. The word “loco” means that there was a parish within that location.

Index of Place Names in the Republic of Poland (Skorowidz miejscowości Rzeczypospolitej Polskiej) (http://www.wbc.poznan.pl/dlibra/docmetadata?id=12786&from=publication ):

  • Like the Skorowidz of 1877, you need a Deja Vu reader to view these files.
  • Published circa 1933, it covers locations that were within the borders of the Second Polish Republic (1918-1939).
  • Tabular format again, includes villages in the eastern border regions (Kresy) that formerly belonged to Poland but are now located in western Ukraine, western Belarus, and southeastern Lithuania.

3rd Military Mapping Survey of Austria-Hungary (http://lazarus.elte.hu/hun/digkonyv/topo/3felmeres.htm):

  • Contrary to what the name suggests, maps include places that were in Russian Poland and Prussian Poland.
  • Individual maps can be downloaded by right-clicking on them.
  • 1:200,000 scale resolution shows most small villages.
  • Place names may be in Polish or German.
  • Does not cover the northern third (approximately) of modern Poland.

Map Archive of Wojskowy Instytut Geograficzny 1919 – 1939 (http://www.mapywig.org/):

  • Mapywig is a treasure-trove of maps in a variety of different scales, time periods, and resolutions.
  • Maps might be in Polish, German or Russian.
  • An overview (in English) can be found here.
  • Clicking on a map quadrant in the index will take you to a page showing all the maps available for that quadrant, which vary in resolution and date of map.
  • Offers full coverage of northern Poland, unlike the maps at the Lazarus site (above).

Mapire:  Historical Maps of the Hapsburg Empire (http://mapire.eu/en/):

  • This is a really fun site if you have ancestors from Galicia.  It includes maps from the first, second and third military surveys of the Austrian Empire and allows you to overlay these maps with modern maps and vary the transparency between the two.

Sources for locating vital records in Poland:

Note:  Sites marked with * are primary sources, at which actual images of the records can be obtained.  Sites marked with § are indexes for records; copies of the records themselves must be obtained from another source.

*LDS FHL microfilms (https://familysearch.org/catalog-search):

  • Not an online source for records, but all researchers should be aware of this option nonetheless. Check back regularly — the FHL has been digitizing more and more of their microfilms and changes are NOT reflected on their “Poland Research” page (below). You may be pleasantly surprised to discover that some of your favorite microfilms are now online.

*§Family Search digitized or indexed collections for Poland: (https://familysearch.org/search/collection/location/1927187):

  • Collections exist for Roman Catholic dioceses of Lublin, Radom, Częstochowa, and Gliwice, with images; index-only records exist for the Diocese of Tarnów.  There’s also a collection of curiously-named “Evangelical” Church records. 1700-2005, that not only includes Baptist and Lutheran records but also Greek Catholic records from Sulmice in the Lublin province.

*Szukajwarchiwach, “Search the Archives” (http://www.szukajwarchiwach.pl/):

  • Use proper Polish diacritics for best results.  Often you’ll get results without them, and it may be an old bug that has since been fixed, but if you get no results without diacritics, repeat the search with them.
  • For best results, search according to parish or gmina name rather than village name. The exception for this is for records from Galicia/Austrian Poland, where separate books were kept for each village within a parish, so you may find villages indexed individually.
  • Check box for “Vital records and civil registers” to limit search results.
  • Detailed instructions for using (with screen shots!) can be found at https://familysearch.org/learn/wiki/en/images/a/af/Polish_State_Archives.pdf

*Metryki.GenBaza (http://metryki.genbaza.pl/):

  • Must create an account at http://genpol.com/ first in order to access records, and must log in each time.
  • Some overlap with Metryki.Genealodzy.pl in terms of records collections, but contains many parishes not found elsewhere online.
  • Use of site in Polish is recommended; portions of site are not usable in English (am error message will result — although again, this might be an old bug that has since been fixed, as I haven’t had this happen in a while).

*§Genealodzy.pl websites:  Geneszukacz, Geneteka, Metryki, Poczekalnia (http://genealodzy.pl/):

Geneteka: http://geneteka.genealodzy.pl/

  • Surname-indexed records searchable by individual parish or entire province.
  • Can input a second surname to find all children of a given couple; can also limit range of years.
  • Polish diacritics not important, and searches for the masculine version of a surname will return results for both genders (i.e. “Zielinski” à Zieliński and Zielińska).
  • Can be helpful if only some information about an ancestors’ birthplace (e.g. county) is known, but not the precise location; however, only a small fraction of Polish parishes are indexed to date, so there is a risk of chasing down the wrong ancestors if Geneteka is used in an attempt to side-step preliminary research in U.S. documents.
  • Some indexed records are linked to scans of documents within the Metryki.Genealodzy.pl collection or at Szukajwarchiwach.

*Metryki.Genealodzy.pl: http://metryki.genealodzy.pl/

  • More than just a repository of scans for records indexed at Geneteka, Metryki often contains different parishes or different ranges of years for parishes indexed on Geneteka.  See this post for more information.

*Poczekalnia (“Waiting Room”): http://poczekalnia.genealodzy.pl/

  • Scans waiting to be checked and added to Metryki. Click on “Lista” or “Galeria” to get to the directory of parish records, grouped according to the archive from which they were obtained.

*AGAD (Archiwum Główne Akt Dawnych w Warszawie, Central Archives of Historical Records in Warsaw): http://www.agad.gov.pl/inwentarze/testy.html

  • Roman Catholic, Greek Catholic, Jewish, and Protestant records from parts of Eastern Poland which are now located in Ukraine.

*Archiwum Państwowe w Przemyślu:  http://www.przemysl.ap.gov.pl/skany/

  • Has Roman Catholic and Greek Catholic records from parishes in the Przemyśl area. Most of these records are also available from Szukajwarchiwarch, but there are a few parishes for which records are only online here, and NOT at that site as well.

*State Archive in Olsztyn: http://www.olsztyn.ap.gov.pl/apnet/wybierz.php

  • Has vital records from some villages in this area formerly located in East Prussia; click “Skan Digitalizacja,” and then use the drop-down menu under “Nazwa zespołu” (name of the collection) to find a town based on current Polish names, or use “Nazwa oryginala” to look up record sets based on former German names.

*State Archive in Szczecin: http://www.szczecin.ap.gov.pl/iCmsModuleArchPublic/showDocuments/nrap/65

  • Has vital records from some villages in this area formerly located in the Prussian province of Pomerania. Scroll down the page to see the available locations, listed in the column on the left.

*Civil Registry Office in Wrocław/Standesamt Breslau:  http://ahnenforscher.pl/?page_id=120

  • Has vital records for Wrocław (Breslau in German) from 1889-1911
  • Viewing records requires the installation of the DjVu plug-in, so the site works best with Internet Explorer and appears to be incompatible with some versions of Google Chrome (like mine).

*Archion: https://www.archion.de/de/browse/?no_cache=1

  • Has Lutheran church records from parishes located in the former German provinces of Posen, West Prussia, East Prussia and Silesia, with over 20 million scans online.
  • Searching is free, but a subscription is required to access scans.

*Matricula: http://data.matricula-online.eu/en/polen/breslau/

  • Has Lutheran church records for four places in Lower Silesian Voivodeship (województwo dolnośląskie), Siedlęcin/Boberröhrsdorf in Jelenia Góra County, 1748-1914; Sobieszów/Hermsdorf in Jelenia Góra County, 1742-1916; St. Elizabeth’s Church in Wrocław, 1750-1945; and St. Bernhard’s Church in Wrocław, 1812-1906.

*Epaveldas:  http://www.epaveldas.lt/vbspi/lang.do?language=lt

  • Has vital records for locations that are in present-day Lithuania.

*Genealogy in the Archive:  https://www.genealogiawarchiwach.pl/

  • Has vital records for locations in the Kujawsko-Pomorskie, Pomorskie, Wielkopolskie, and Warmińsko-Mazurskie provinces.  A relative newcomer to the Polish vital records scene, this site is somewhat infamous for its awkward and slow user interface.  However, attempts are being made to resolve some of these issues, so there’s hope.

*Górnośląskie Towarszystwo Genealogiczne (Upper Silesian Genealogical Society):   http://siliusradicum.pl/ksiegi-metrykalne/

  • Has some Roman Catholic, Protestant, and Jewish vital records for some locations in Upper Silesia; original records are held by the State Archive in Katowice.
  • Records can be browsed online via Dropbox.

BaSIA (Baza Systemu Indeksacji Archiwalnej, Database of Archival Indexing System): http://www.basia.famula.pl/en/

  • Has indexed vital records (births, marriages and deaths) from the Poznan area, some linked directly to scans from the Polish State Archives
  • Extended search allows you to restrict search to a give range of years, type of document, distance from a specified location.
  • Polish diacritics not important.
  • One can create an account, register surnames of interest, and they will e-mail you when new records for those surnames are added.
  • To view scans, go to archive information in the results column on the right, and click on the line below the archive name that has code numbers and the word “scan.”

*§Lubgens:  http://lubgens.eu/portal.php

  • Has indexed vital records for Lublin area, many with scans attached.
  • Polish diacritics don’t matter (i.e. “Zielinski” yields same result as “Zieliński”) BUT masculine or feminine version of surname DOES matter (i.e. “Zielinski” yields different results from “Zielinska”).

*§Słupca Genealogy:  http://slupcagenealogy.com/

  • Indexed records from parishes in Słupca and Kalisz counties; Jewish records recently added for Słupca.
  • Many results linked to scans from the Polish State Archives.

§Pomeranian Genealogical Society database: http://www.ptg.gda.pl/

  • Indexed civil and church vital records from Pomerania.
  • Go to “PomGenBase” in menu bar at the top of the page and then select “Search PomGenBase” followed by the type of records you wish to search. Alternatively, select “Metrical Book Indexes” followed by “Parish and Registry Offices” to see the full list of parishes and years currently indexed.
  • Polish diacritics DO matter IF you choose “search directly” (i.e. “Wolinski” yields different results than “Woliński”). Can use wildcard characters (“?” replaces one letter, “*” replaces more than one) if you’re not certain of the spelling.

§Poznan Marriage Project: http://poznan-project.psnc.pl/

  • Indexed marriage records from the Poznan region, 1800-1899, currently about 80% complete.
  • One may request a copy of a single record by clicking “original record” and requesting it from the archive, OR it may be requested from the site’s creator, Lukasz Bielecki, with a donation to the project. However, clicking the parish name in which the record was found will yield a list of LDS microfilms for that parish, and by searching these one is likely to find not only that marriage, but also many other vital records for one’s family.

§Katalog Szlachty: http://www.katalogszlachty.com/

  • Click on “indeksy” in menu at left, and then on “indeksy” again to reach the list of indexed parishes.
  • Records for Szlachta (noblemen), primarily from northeastern Poland.

§Szpejankowski and Szpejankowski Family Website: http://szpejankowski.eu/

  • Has indexed vital records for the Dobrzyń region of Poland.

§SGGEE Databases: https://www.sggee.org/research/PublicDatabases.html

  • Society for German Genealogy in Eastern Europe; public database includes indexed Lutheran vital records for select parishes in Volhynia, Kiev and Podolia, and Lublin.

*§Metryki Wołyń: http://wolyn-metryki.pl/joomla/index.php

  • Has indexed church and civil vital records from 19th century Wołyń/Volhynia (eastern Poland/Belarus/Ukraine).  English-language search portal yields results that are linked to scans at the AGAD site.  Polish diacritics are not required to search this site.

*§Indexed records from Zieluń parish: 

http://www.zielun.pl/metryki.php?parafia=zielun&metryki=b&year=1900

  • Has indexed birth, marriage and death records from Zieluń parish in gmina Lubowidz, Mazowieckie province, from 1822-1912, linked to scans in Metryki. Note that the range of indexed years is broader at this site than what’s available on Geneteka. To navigate between births, marriages and deaths, click on the icons of the star (births), wedding rings (marriages), and cross (deaths) located between the column with the years and the column with the names.

§Jamiński Zespół Indeksacyjny (Jaminy Indexing Team): http://jzi.org.pl/

  • This group is indexing records for the parishes of Jaminy, Krasnybór, Sztabin, Bargłów Kościelny, and others in Augustów county, Podlaskie. The search form for their indexes is found here: http://search.jzi.org.pl/geneo/.

§Databases of the State Archive in Płock: http://plock.ap.gov.pl/p,136,geneaa

  • Has indexed vital records for several Lutheran and Roman Catholic parishes in the Płock area (under “Genea”).

§Częstochowa Genealogical Society database: http://www.genealodzy.czestochowa.pl/index.php

  • Has indexed vital records from a number of parishes in the Częstochowa area.
  • Must create an account in order to search records.

§Strony o Wołyniu Przed Wojennym (Volhynia Before the War): http://wolyn.ovh.org/

  • Pre-WWII era genealogical data for individuals living in the Volhynia region (which straddles eastern Poland, Belarus and Ukraine), grouped by village name.
  • Click on “Alfabetyczny spis miejscowości” at the top of the page for an alphabetical list of villages covered; each listing provides contact information to connect with others researching those families.

§Poland GenWeb Archives: http://www.rootsweb.ancestry.com/~polwgw/polandarchives.html

  • Assorted records transcriptions from parishes across Poland.

§Church Registers of Tyniec Mały/Klein Tinz: http://frontiernet.net/~michael6/tinz/

  • Data from Catholic parish registers; village is in Wrocław County, Lower Silesian Voivodeship.

Polish State Archives’ PRADZIAD database search portal:  http://baza.archiwa.gov.pl/sezam/pradziad.php?l=en

  • Enter a parish or gmina/township name for a complete list of the vital records holdings of the Polish State Archives for that location. If records are found, you can write or e-mail the archive to request a search of records for a particular record or records.  See this post on writing to archives in Poland.

Catalog of Metrics in Russia, Ukraine and Belarus:  http://metrics.tilda.ws/  

  • This site is a great finding aid for vital records in Russia, Ukraine and Belarus, organized by geographic region within each country, with links to archives, gazetteers (in Russian) and other resources.

FBPGG site: https://sites.google.com/view/polishgenealogygroup/polish-archives-in-a-nutshell?authuser=0

  • The “Internet Tools” list at this site includes a comprehensive collection of web links for Polish genealogy. There is also a helpful collection of addresses for civil and church archives in Poland.

Cyndi’s List, Poland: https://www.cyndislist.com/poland/ 

  • An additional collection of web links for Polish genealogy.

© Julie Roberts Szczepankiewicz 2016, updated January 2021.

5 Places Online to Find Polish Census Records

In my last post, I discussed some of the reasons why census records from Poland aren’t the first-stop, go-to source that they are for many of us when researching our ancestors in America.  This is not to suggest that it’s not possible to find census records of one type or another for your ancestors in Poland, and as genealogists, we like to leave no stone unturned, gathering every bit of data we can about our ancestors.  However, existing census records may not be indexed by surname, meaning that it will take more effort on the part of the researcher to find these records, since one might have to browse through them page by page.  More importantly, there’s no single name under which census-type data will consistently appear, so researchers should try several different search terms.  And as always, the most imporant consideration isn’t what the records are called or whether they’re indexed — it’s whether or not any have survived and are available for one’s town or village of interest.

Meldunkowe.genealodzy.pl

So where can one find these records?  Online sources are limited, but one developing resource is the Meldunkowe database hosted by the Polskie Towarzystwo Genealogiczne.  Meldunkowe is a sister database to the popular databases Geneteka and Metryki, and at present, it only includes records for 37 locations, 31 of which are in the Kujawsko-Pomorskie province.  There are an additional 3 sets of records from the Wielkopolskie province, as well as 3 more collections from a handful of parishes in Ukraine.  Most of the records fall under the category of “Księgi Ludności Stałej” (“Books of the Permanent Population”), although a few other types of records (e.g. passport applications) are included as well.  The collections from Ukraine are all parish census records.  In some cases, indexes do exist for the Księgi Ludności Stałej — look for the word “skorowidz” (index) and brush up on reading your ancestors’ names in Cyrillic cursive, because many of these indexes (as well as the records themselves) are in Russian.

Szukajwarchiwach

Another possible source for online census-type records is the old standby, Szukajwarchiwach.  If you have never used this resource, it’s probably best to start with the quick tutorial offered here.  There are a number of different ways to search for records.  One might start with one’s town of interest with or without a keyword like “Spis” to help narrow the search results.  Polish diacritics are not required with this site. Since you’re looking for census records, be sure that you don’t check the box for “vital records and civil registers” (old habits die hard….).  As discussed previously, census-type records can be called by different names, e.g. “Księgi Ludności Stałej,” “Spis parafian,” “spis parafialny,” “Ewidencje Ludności,” “Regestr Ludonosci,” etc., so you might try searching using several different keywords.  Keep in mind that there might be more than one place in Poland with the same name.  For example, one of my ancestral villages is Zagórów in Słupca County, but a search for “zagorow spis” at Szukajwarchiwach includes a result for Spisy ludności województwa krakowskiego z lat 1790-1791: II. Parafie powiatu krakowskiego na litery A-K which translates as, “Censuses of Kraków province for the years 1790-1791:  Parishes in Kraków County beginning with letters A-K.” The “scope and content” for this particular unit names the villages belonging to each parish covered by the census, and one of those villages is Zagórowa in Olkusz County  — not my place of interest at all.

Polish Digital Libraries

You might be lucky enough to find some census records for your town of interest at one of the Polish digital libraries. This search engine for the Federacja Bibliotek Cyfrowych (FBC, Federation of Digital Libraries) can be used to search the holdings of a number of different Polish libraries and archives simultaneously. Another good search engine for digital libraries is Europeana.  As the name suggests, it includes results from digital libraries all over Europe.  It should be noted that Europeana taps into FBC, so search results for Polish census records might not vary too much between the two sites. Again, searches should be conducted with a variety of search terms for best results, and again, both of these search engines are forgiving when it comes to Polish diacritics, so a search for “Mlodzieszyn” will return the same results as one for “Młodzieszyn.” Be aware that many European digital libraries utilize the “DjVu” file format, which is similar to PDF.  You will need to have a DjVu reader installed on your computer, however, which you can download here.

ELA database

3 May 2020 Update: Earlier this year, the baza.archiwa.gov.pl site which permitted searching in the ELA database was shut down. Consequently, the original links in this section are no longer working. Searching must be done through Szukajwarchiwach.

As with any type of records, census records available online represent only the tip of the iceberg for what’s out available.  If you don’t mind paying the archives or a researcher in Poland to access records for you, there is an entire database in the Polish State Archives for census records.  It’s called Baza ELA, and you can search it here.  ELA is an acronym for Ewidencje Ludności w Archiwaliach, “Population Registers in Archival Material.”  A detailed list of the types of records found in this database is provided along with the acronyms and abbreviations that will help you interpret your search results.  (Hint:  Copy and paste into Google Translate, or use Chrome as your browser and right-click on the page to translate to English.)  Many of these records tend to be from the early 20th-century, rather than the 19th century, but you might find something of interest.  For example, I have ancestors from Sochaczew county, and a quick search on “Sochaczew” resulted in a potentially enlightening document from 1892 entitled, “spis cudzoziemców zamieszkałych w pow.sochaczewskim,” or “List of Foreigners Residing in Sochaczew County.”  Documents like this are a bit of a gamble — they could provide critical clues, or they might be worthless to my research.  If I had reason to suspect that my family moved to Sochaczew from, say, Prussian Poland circa 1892, something like this could be very important, especially if it included details about where the “foreigners” lived previously. But given that time and money are limited resources for all of us, it’s up to each researcher to decide if his research dollars are best spent investigating a document like this one, versus (for example) obtaining vital records from a parish of interest whose records are not available online or on microfilm.  Note that if you do find something of interest in the ELA database, you should double check to see if it’s online at Szukajwarchiwach before requesting anything from the archive or hiring a researcher.

Google Search

Finally, you might get lucky and find census records for your parish of interest via a Google (or Google.pl) search.   Occasionally individual researchers will create online databases for census records that they’ve obtained personally. One good example of this is Debbie Greenlee’s database of Spis Parafialny records from Bukowsko parish in Sanok County. Over time there might be more websites like this cropping up (hey, a girl can dream….), so it never hurts to give Google a try.

So there you have it, my friends:  five quick and easy places to mine for those nuggets of genealogical gold for your ancestors in Poland.  Polish census records might not be your fall-back when you can’t find great-uncle Jan’s baptismal record in the same parish were all his siblings were baptized, but they can still provide valuable insights into the lives of your ancestors, and they’re worth seeking out.  Until next time, happy researching!

© Julie Roberts Szczepankiewicz 2016

 

Overview of Vital Records in Poland, Part II: Practical Implications of Historical Practices

In my previous post, I gave an overview of the history of vital records in Poland.  Today I’d like to go into a little more detail about the implications of that history.   Originally I thought I’d offer some examples of vital records from the different partitions as well, but in the interests of keeping these individual blog posts to a reasonable length, I think I’ll break it down a bit further and include those additional examples and observations in a “Part III.”

1.  First, there is no single, centralized repository for vital records in Poland (or in any other country, for that matter).

It sure would be nice if there were, but just as in the U.S., where  you have to go to a town clerk’s office to find a civil marriage record, and a parish to find a church marriage record, the same is true in Poland — more or less. The lines get a bit blurred because of the role that church officials played in acting as civil registrars, so sometimes it’s not immediately apparent whether a given register is the original church register or a civil transcript.  It’s probably safe to say that the state archives have more civil records collections than they do church books, but the state archives do have plenty of original church books nonetheless, as you can see from this collection.  Theoretically, church records more than 100 years old are supposed to be transferred to the appropriate diocesan archive, just as their civil counterparts are supposed to be transferred from the registry office to the appropriate state archive.  However, some parishes choose not to comply with this, so it’s not uncommon to find parish priests with 300 years’ worth of vital records sitting in their office.

Because of this, you may have to get creative in order to get full coverage for your parish of interest, and check a variety of sources.  Some diocesan archives are more forthcoming than others about what their holdings include, and some parishes and diocesan archives aren’t very responsive to requests for records by mail, so I often find it’s most expeditious to hire a local researcher to investigate holdings and obtain records from parishes or archives.  For example, for my ancestral parish of Kołaczyce, records can be found in the parish, in the Archdiocesan Archive in Przemyśl, in the USC (civil registry office), and in the Sanok Branch of the Polish State Archive of Rzeszów (Figure 1):

Figure 1:  Vital Records Coverage Table for Kołaczyce, Podkarpackie province, Poland

Repository Range of Years for Birth Records Range of Years for Marriage Records Range of Years for Death Records
Sanok Branch of the State Archive in Rzeszów

1900-1908

1871-1896

1863-1906

USC in Kołaczyce Presumably, 1916 to present Presumably, 1916 to present Presumably, 1916 to present
Archdiocesan Archive in Przemyśl 1746-1782; 1826-1889 1748-1779; 1826-1889 1762-1779; 1826-1889
St. Anne’s Church in Kołaczyce 1784-present 1784-present 1784-present

As you can see from this table, there’s quite a bit of overlap in the coverage, which is nice, but there are also a few gaps.  The Archdiocesan Archive’s collection only includes births through 1782, which suggests that birth records from 1783 are missing, since the parish collection of birth records begins in 1784.  Similarly, there’s a 4-year gap from 1780-1783 in both marriage records and death records.  It’s not clear why the State Archives have relatively few records and such a disparate range of years for the different vital events, but the fact that there’s so much overlap in coverage means that researchers interested in this parish won’t lack for material.

Coverage differs dramatically in different parts of Poland.  If you’re researching in Galicia, you’re lucky, because coverage there is generally good.  Researchers in Mazovia might have a different experience, however.  Figure 2 shows the coverage table for another one of my ancestral parishes, Młodzieszyn, in Sochaczew County.

Figure 2:  Vital Records Coverage Table for Młodzieszyn, Mazowieckie province, Poland

Repository Range of Years for Birth Records Range of Years for Marriage Records Range of Years for Death Records
Grodzisk Mazowiecki Branch of the State Archive in Warsaw  

1885-1912

 

1889-1911

 

1889-1901

USC in Młodzieszyn Presumably, 1916 to present Presumably, 1916 to present Presumably, 1916 to present
Diocesan Archive in Łowicz —- —- —-
Nativity of the Blessed Virgin Mary Church in Młodzieszyn 1945 to present 1945 to present 1945 to present

This area suffered a great deal of damage during the Battle of the Bzura in 1939, and all the vital records from before 1885 were destroyed.  All of them.  Gone.  The point here is that your mileage may vary quite a bit when it comes to the availability of records for your ancestral parish of interest.  Records may exist dating back to the 1600s, or the only existing records may be relatively recent.

2.  The existence of separate record books for each village within a parish in Austrian Poland/Galicia means that you can search for individual village names in sites like Baza PRADZIAD and Szukajwarchiwach, rather than searching only under the parish name.

For example, the village of Nawsie, which belonged to the parish in Kołaczyce, has its own collection of birth records here (births from 1859-1900) at the State Archive Branch in Sanok.  As a corollary to this, since I know that my ancestors were from Kołaczyce, the other villages belonging to that parish would be the very next place I would look for records, if I could not find a record of a particular vital event in Kołaczyce itself.  Note that this is only true for villages and parishes that were within Austrian Poland/Galicia.  If I want to find records for the village of Wierzbno in Słupca County, Wielkopolskie province, which was in Russian Poland, I will not find them by searching under “Wierzbno” in Baza PRADZIAD, Szukajwarchiwach, or any other site which indexes or catalogues  Polish vital records.  Instead, I have to use a gazetteer to determine the parish, which is Kowalewo-Opactwo in this case.  Records from Russian Poland and Prussian Poland typically note the home village(s) of the key participants within each record, but all the records are bound in the same book.

3.  The existence of separate record books for each village within a parish in Austrian Poland means that you need to identify the present parish for the village, when requesting records from the parish itself.

As new parishes are created in Poland to serve the evolving needs of the community, parish borders change.  When a village that belonged previously to one parish is reassigned to a new parish, all the old record books for that village are transferred to the new parish.  As an example, my great-great-grandfather Andrzej Klaus was born in the village of Maniów in gmina Szczucin in the Małopolskie province in 1865.  At that time, Maniów belonged to St. Mary Magdalene parish in Szczucin, so that is the church in which he was baptized.  However, in 1981, a new parish  called Shrine of Our Lady of Fatima and of the Rosary,was founded in the village of Borki,  and the village of Maniów was assigned to this new parish.  So when I visited Poland last summer, and wanted to see the original record book which contained Andrzej Klaus’s baptismal record, that book was in the shiny new parish in Borki rather than in the centuries-old parish in Szczucin.

Of course, in this case the problem is somewhat academic, because these records are also available on microfilm from the LDS.  However, it does frequently happen that the desired parish records that are not available online or on microfilm, and in that case, it is incumbent upon the researcher to determine the correct parish to write to before making an inquiry.

4. The fact that duplicate copies were created in every partition increases the likelihood that at least one copy survived.

There’s a pervasive myth out there that “all Polish records were destroyed in the wars” that often keeps people from even trying to find those records.  While it’s true that many records were destroyed, there are plenty of records that survived, and in some places, it’s possible to find both the civil and the church record for the same vital event.  As an example, Figure 3 shows the church version of the 1843 baptismal record for my great-great-grandmother, Marianna Krawczyńska,from the parish of Zagórów, in what is now the Wielkopolskie province, but was at the time part of Russian Poland.

Figure 3:  Baptismal record from Zagórów for Marianna Krawczyńska, born 1 February 1843.1film 2162127 item 2 record 31 page 226

The record is in Latin, in paragraph form, and it’s fairly brief.  It’s dated February 2, and in translation, it indicates that the same priest who was named in the preceding record baptized a female child named Marianna, born the previous day at 9:00 in the evening, daughter of Antoni Krawczyński and his lawful wife, Wiktoria Dęboska. (The spelling of Wiktoria’s surname is usually standardized to “Dębowska” in modern Polish.)  Godparents are also named.

In contrast, Marianna’s civil birth record2 includes quite a bit more information (Figure 4).

Figure 4:  Civil birth record from Zagórów for Marianna  Krawczyńska, born 1 February 1843.2 maryanna-krawczynska-1843

The translation is as follows:  “It came to pass in the village of Zagórów on the 21st day of January /2nd day of February, at 3:00 in the afternoon.  He appeared: Antoni Krawczyński, shoemaker, of Zagórów residing, having 39 years of age, in the presence of Mikołaj Otto, shoemaker, age thirty, and Sylwester Bogusławski, farmer, age 41, both residing in Zagórów, and showed us a child of the female sex born in Zagórów in house number 113 (?), born yesterday at 9:00 in the evening of his wife, Wiktorya née Dęboska, age 37. To this child at Holy Baptism performed today, was given the name Maryanna, and her godparents were the aforementioned Mikołaj Otto and Antonina Bogusławska. All parties mentioned in this Act were of the Catholic religion. This act was read aloud to the declarant and witnesses, but signed by us only, because they do not know how to write. [signed] Fr. Mikołaj Wadowski, Pastor.”

Although the key facts are identical between these two records, the civil version includes the names, ages, occupations, and places of residence of two adult, male, legal witnesses in addition to the age, occupation, and place of residence of the father.  This particular record provides the address of the house where the child was born, although this information may be omitted, depending on the parish.  The use of double dates for both the date of baptism and the date of birth was required by the Russian authorities, and reflects the fact that Poland and Western Europe had adopted the Gregorian calendar, while Russia and Eastern Europe persisted in using the old Julian calendar.  The second date (Gregorian) is the one we use today.

This brings us to our next point:

5. Whenever both church and civil records exist for the same vital event, get both.  One may be more informative or accurate than the other.

In Russian Poland and Prussian Poland, the civil transcrips were created in parallel, at the same time as the church record.  So a record from the civil transcript (“Kopie księg metrykalnych”) is likely to be as accurate as one from the parish register, (“Księgi metrykalne”) though it might contain additional information, as shown with Figures 1 and 2.  However, one would predict that discrepancies between the church and civil records might occur somewhat more frequently with civil transcripts (“Kopie księg metrykalnych”) from Galicia, where church records were recopied at the end of the year.  If a discrepancy were found between the civil transcript and the parish register for a vital event from Galicia, I would be inclined to trust the parish register over the transcript.  In many cases, only one set of records (church or civil) is available, so you may not have the luxury of comparing the two.

6. If you’re looking for a relatively recent record, and the state archive does not have it, write to the USC for the township where the village is located.

As an example, my great-great-grandmother had a sister, Barbara Mikołajewska, who died in 1926 in Juliopol, gmina Młodzieszyn, Mazowieckie province.  Since her death occurred more than 80 years ago, it is classified as archival, and therefore anyone may request a copy whether or not they are a direct descendant.  However, If you check the holdings of the state archives (e.g. Baza PRADZIAD, as discussed previously) you see that the the local archive for Młodzieszyn, which is the Grodzisk Branch of the State Archive of Warsaw, only has death records for Młodzieszyn going up to 1901. Records from 1926 have not yet been transferred to the local state archive, so this particular record was still found in the USC for Młodzieszyn.  Tip:  USCs can be rather slow to respond to requests for records, especially if you don’t have an exact date for the event.  You may have better luck with hiring a local researcher to visit the USC in person to obtain records for you.

In the next post, I’ll provide some additional examples of vital records from all three partitions, as well as a few additional tips and observations.  In the meantime, happy researching!

Sources:

1Roman Catholic Church, Zagórów parish (Zagórów (Słupca), Poznań, Poland), Księgi metrykalne, 1592-1964, 1843 #31 birth record for Marianna Krawczyńska, p. 226.; 2161271 Item 5.

2“Akta stanu cywilnego Parafii Rzymskokatolickiej Zagórów (pow. slupecki)”, Narodowe Archiwum Cyfrowe, Szukajwarchiwach (http://www.szukajwarchiwach.pl/), 1843, #31, birth record for Marianna Krawczyńska, accessed on 18 September 2016.

© Julie Roberts Szczepankiewicz 2016

Overview of Vital Records in Poland, Part I: Historical Background

Finding vital records in Poland can be a little confusing to the uninitiated, and sometimes even to more experienced researchers.  I’ve written about obtaining copies of vital records by writing to the archives in a previous post, but today, I wanted to give you a general overview of vital records in Poland.  Understanding how and why they were created can give you some insight into determining where to look for them.  In my next post, I’ll discuss the implications of all of this, and provide some examples for you.

Vital records, by definition, are records of life events — primarily births, marriages, and deaths — and the keeping of vital records began with the Roman Catholic Church.  At the Council of Trent (1545-1563), the Church decreed that, “The parish priest shall have a book in which he shall record the names of the persons united in marriage and of the witnesses, and also the day on which and the place where the marriage was contracted, and this book he shall carefully preserve.”1  Additional rules regarding the sacraments of marriage and baptism were set forth at this time, with instructions to the priests about recording those sacraments.  In 1614, Pope Paul V further defined the rites pertaining to the administration and recording of sacraments in his Rituale Romanum (The Roman Ritual) and introduced a requirement for priests to record deaths in their parishes as well.  At the same time, priests were required to maintain a register of souls (Liber Status Animarum) in their parish, for the purpose of ensuring that all their parishioners were receiving the sacraments as appropriate and were being duly catechized.  These parish census records later came to include additional information about each household in the parish, such as home addresses, and the ages and relationships of household members.

Over time, civil authorities came to recognize the value in these vital records as well, primarily for their use in documenting the local population for taxation and conscription.  Civil vital registration was introduced in different parts of “Poland” at different times, depending on which empire was in power in a given time and place.  During the years of the Polish-Lithuanian Commonwealth, church records were the only vital records in existence.  The very earliest church records are more informative for the nobility than they are for peasants, as surnames for peasants did not come into general use until the middle of the 18th century in some places.  Following a series of three partitions of Poland in 1772, 1793, and 1795, “Poland” disappeared from the map as an independent political entity, and the lands which had formerly been part of the Polish-Lithuanian Commonwealth were divided up by the Russian, Prussian, and Austrian Empires.

Civil Records in Austrian Poland

In 1784, the Holy Roman Emperor Joseph II gave official status to Catholic parish registers, and authorized Catholic priests to act as civil registrars for vital events pertaining to all people in their parish, regardless of faith. At that time he also prescribed the use of the columnar format for parish registers, and the use of individual records books for each village within the parish, replacing the practice of combining vital events from every village within the parish into one parish register. These records were required to be kept in Latin. It wasn’t until the middle of the 19th century that legal authority was granted to Protestants and Jews for the maintenance of their own vital registers, independent of those maintained by the Catholic Church.  A duplicate copy of the parish vital register was created at the end of each year, and was required to be sent to the civil authorities.

Civil Records in Russian Poland

Meanwhile, in another part of “Poland,” Napoleon introduced the practice of maintaining civil vital registers in the Duchy of Warsaw, starting in 1808.  The format of these civil vital records, prescribed by his Napoleonic Code, was quite different from the earlier Latin church records.  They were written in Polish, in a very flowery, legalistic style, and often included quite a bit more information than the Latin church records.  When the Duchy of Warsaw was incorporated into the Kingdom of Poland (“Congress Poland“) in 1815, the Napoleonic format continued to be used.  In 1826, the true Napoleonic format was replaced by a modified form, and at the same time, other religions were granted the authority to maintain their own civil registers distinct from those created by the local Catholic priest. Civil records from this period were written in Polish until about 1868, when Congress Poland, which was a Russian puppet state since its inception, was absorbed entirely into the Russian Empire, erasing any semblance of autonomy that existed previously.  Both church and civil records were required to be kept in Russian from this time, making the two types of vital records virtually indistinguishable.  The use of Russian continued until the emergence of the Second Polish Republic in 1918, when civil records were recorded in Polish once again.

Civil Records in Prussian Poland

In Prussian Poland,  parish vital registers were created in duplicate starting in 1794, based on a proclamation by Emperor Friedrich Wilhelm II, with the original being reserved for the church and the copy being provided to civil authorities. Both Catholic parish priests and Lutheran ministers were required to send these transcripts (Kirchenbuchduplikate) to the local courts.  In 1874, civil registration began in Prussian Poland that was independent of any churches.  People were required to report all births, deaths and marriages to a civil authority (Standesamt), the territory for which might be different from the territory of the local Catholic or Protestant parish.  Records were kept in German.

Civil Records since 1945

Since the end of World War II, civil registration in Poland has been carried out in local civil registry offices.  Each township (gmina) has its own registry office, or Urząd Stanu Cywilnego (USC) which creates and maintains official birth, marriage, and death records, as well as civil divorce records.  Official recognition was also given to civil marriages that take place independently from church ceremonies.  Until recently, any vital records that were less than 100 years old were protected by Polish privacy laws, and only immediate family or direct descendants (with proof of relationship) could request copies.  However, since 2015, a new law was enacted that makes marriage and death records available as archival documents after only 80 years, although births are still protected for 100 years.  Records older than 100 years are supposed to be transferred from the USCs to the appropriate state archives, and stiff penalties are in place to ensure that this happens on schedule.  However, in cases where the births, marriages and deaths are all bound in the same volume, it might happen that the USC retains possession of the volume for 100 years, but provides copies of the marriage and death records after only 80 years, as permitted by law.

In my next post, I’ll discuss some implications of these historical practices and how they influence where to find vital records, and after that, I’ll give some examples of vital records from each partition.

______________________

1Eternal Word Television Network. “Pius IV Council of Trent-24.” (https://www.ewtn.com/library/COUNCILS/TRENT24.HTM  (accessed September 16, 2016).

For further reading:

http://www.halgal.com/vitalrecordsaustria.html

https://familysearch.org/wiki/en/Poland_Civil_Registration

https://familysearch.org/wiki/en/Poland_Church_Records

https://www.archiwa.gov.pl/pl/dla-uzytkownikow/genealogia/typy-%C5%BAr%C3%B3de%C5%82-wykorzystywanych-do-bada%C5%84-genealogicznych

https://pl.wikipedia.org/wiki/Urz%C4%85d_stanu_cywilnego

https://mswia.gov.pl/pl/sprawy-obywatelskie/rejestracja-stanu-cywi/12982,Rejestracja-Stanu-Cywilnego-Wiadomosci-ogolne.html

© Julie Roberts Szczepankiewicz, 2016

Tips for Hiring a Professional Researcher in Poland

If you’re like me, you prefer to do your own research, rather than hiring it out to a professional.  Those moments when you find the long-sought record that finally gives you your great-great-great-grandmother’s maiden name are priceless, right?  And if the records can be found on microfilm, online, or even by writing to one of the archives in Poland, that’s great.  But sometimes it happens that the pastor of your ancestral parish has parish registers from the past 300 years sitting in his office, or the records are at diocesan archive which doesn’t respond to queries, and requires you to find a professional to search in person.

We’ve all heard the horror stories of people who have paid money up front — sometimes quite a bit — and maybe gotten a record or two before their “professional” falls off the face of the earth and stops responding to e-mails and phone calls.   You don’t want to be in that situation, because often there is no recourse — most people in this case just lose whatever money they’ve put up.  But hiring a pro doesn’t have to be a terrifying experience if you work with someone who’s experienced, honest, and fair.  So how do you find the right professional?

1. Get recommendations before you hire.

As an admin for a couple Polish genealogy groups on Facebook, I often get messages from group members asking for recommendations for researchers, and I’m happy to share my experiences with you.  There are also plenty of other group members who have used professional researchers, so ask around, send a message to one of the group admins, or request references from any researchers you’re considering.

2.  Determine the scope and budget for the project.

Personally, I’m happy if my researcher finds the records of interest, uploads the images to a site like DropBox so I can access them, gives me a report on exactly what books and ranges of years were researched, and I’ll take it from there.  But others are looking for a completely documented family tree, including a GEDCOM and a more detailed research report, including full translations of all the records.  Obviously, the more work you need your researcher to do, the greater the cost, so bear that in mind as well.

3. Start with clearly defined research goals.

After you’ve decided what kind of final product you’re looking for, establish clear research goals to begin with. For example, “I would like to find my great-grandmother’s birth record in X parish, circa 1876, her parents’ marriage record, and any other records for her surname in this parish.” Prepare a concise summary for the researcher of what you already know about your family in Poland and your immigrant ancestor (name, approximate date of birth, names of parents and siblings who stayed in Poland, etc.) Stick to facts and keep the family stories and speculation to a minimum.

4. Expect to pay per hour of research, rather than per record.

A good researcher may be able to find two dozen records for your surname of interest in one hour’s time, or maybe only one record. Generally speaking, the earlier you go, the more “spotty” the records become. If the records aren’t indexed, that will also increase the time it takes to find them, because the researcher must skim through every record.

5. Get an estimate before you begin.

Most researchers require some of the money up front, whether in the form of a minimum retainer (e.g. 5 hours’ research time paid in advance), or according to other terms.  Some will allow you to pay after the work is finished.

6.  Understand what’s included, what’s not, and how billing is done.

Travel costs and  donations for the parish or archive are usually billed separately.  Time spent writing the research report and creating the GEDCOM might be billed separately from the research time in the parish or archive as well. A good researcher will break down the invoice for you. Full translations are usually not included, but you could negotiate a price if you’d like them.  Key information extracted from each record, i.e. names, dates, godparents’ and witnesses’ names, etc., is usually included, but I’ve heard of researchers who did not provide this without an additional charge.  Establish in advance what is provided so there are no surprises.

7. Good communication is key.

I personally would not hesitate to work with someone who only speaks Polish if he were highly recommended (there’s always Google Translate!). But if you choose to do that, understand that you might need to work a little harder to be sure both parties clearly understand the expectations.

8. Understand that there are no guarantees.

If a researcher visits a parish in search of your great-grandmother’s baptismal record, but finds nothing because you’ve incorrectly identified the parish, that’s on you.  Or sometimes a researcher may travel to a distant parish to obtain your ancestors’ marriage record and DOES find it, but the record itself indicates that the bride or groom was from another parish, necessitating further research elsewhere. That happens.  A good researcher should at least be able to document his efforts, showing you where he’s looked and how he’s spent his time, even if positive results are scarce.

9. Since travel costs are usually extra, it helps if you can find a researcher who is more or less in the same part of Poland as your ancestral villages.

I’ve heard of researchers who don’t overtly charge extra for travel within the country and travel all over Poland for records, but I suspect that they must be rolling this cost into their research time somehow.

10. Be sure you clearly understand the time frame over which the work will be done.

It might take a few months before the researcher has the opportunity to get to your work, but having to wait a year for results is excessive.  Things can be especially slow if a visit to a parish is required, as some pastors aren’t enthusiastic about having a researcher come in and peruse their parish registers, and may put off granting an appointment.  However, gentle persistence from your researcher will usually (hopefully, fingers crossed) win the day, and your researcher should keep you informed of his phone calls to the parish.

11. Research in Poland may not be as expensive as you think.

Years ago I was reluctant to hire a researcher in Poland because I feared the cost might run into thousands of dollars. Instead, I was pleasantly surprised at how affordable it was. As an example, one researcher searched parish records for me from 1784-1826 (births, marriages and deaths), found 48 records during that time, and the charge was just $150 plus $10 for gas. In another instance, a researcher visited both the parish and the USC, found 56 records for me (between 1826 and 1880), and the cost was $115. Your mileage may vary, and results are not guaranteed, but I have been delighted by how much I have learned about my family from these records.

Hiring a professional researcher doesn’t have to be terrifying or break the bank, but it does take some effort to ensure that you and your researcher are communicating clearly and effectively.  As long as both you and she understand the expectations in terms of research goals, final product, and billing, having a researcher find records for you can be a very satisfying way to further your research into your Polish roots.  It may not be as much fun as a trip to Poland to do the research yourself, but it’s almost certainly much cheaper.

Good luck and happy researching!

© Julie Roberts Szczepankiewicz 2016