Christiana (_____) Hodgkinson (c. 1788–1865) was my fourth great-grandmother, married to Robert Hodgkinson of Grantham Township on Canada’s Niagara Peninsula.
For decades, her maiden name and parentage have eluded me—and many other Hodgkinson researchers.
When I first discovered my descent from Robert and Christiana after posting on an old RootsWeb message board for Lincoln County, Ontario, back in 2006, another seasoned researcher cautioned me:
“People have been looking for Christiana’s maiden name for over 20 years. So far, no luck. There was speculation that she may have been a Corson as one of her daughters was named Catherine ‘Cor.,’ but all of that is pure speculation. No proof whatsoever.”¹
As I dug deeper, I found another popular theory suggesting Christiana might have been a Larraway. The Larraway family was certainly connected to the Hodgkinsons through the marriage of Robert and Christiana’s daughter, Eleanor Jane, to James Larraway in 1839.² Given the endogamy among settlers in Upper Canada, it wouldn’t have been surprising to find additional ties between the two families.
A distant cousin even mentioned a family Bible record in which Christiana’s maiden name was penciled in as Larraway, then crossed out, as if the writer weren’t certain.³ The theory was appealing: there were plenty of Loyalist Larraways in the Niagara Peninsula, including one Jonas Larraway, himself a Loyalist like Robert Hodgkinson’s father. And in 1829, Robert Hodgkinson placed a newspaper ad for a lost English watch inscribed with the initials “J.L.”⁴ Could that watch have belonged to his father-in-law, Jonas Larraway?
It was just the kind of tantalizing clue that keeps a genealogist awake at night. But despite its appeal, I was never able to find convincing evidence for this theory in the historical record. So, what was the truth of Christiana’s origins?
Christiana in the Records
Because of record loss, Christiana appears in only one census—the 1861 enumeration—which listed her as age 61 and born in Upper Canada.⁵ However, her daughter Elizabeth (Hodgkinson) Walsh stated in the 1900 U.S. census that her mother was born in New York.⁶
Christiana’s death notice, published in the St. Catharines Constitutional on 14 September 1865, reported that she was 77 years old at death, suggesting a birth circa 1788.⁷ Her grave marker at Victoria Lawn Cemetery records her death on 5 September 1864, “Aged 76 Yrs. & 8 M.,” implying a birth in December 1788 or January 1789.⁸ No surviving church records identify her parents or birthplace.
A Breakthrough with Full-Text Search
That was where my research stood—until recently, when I was playing with FamilySearch’s Full-Text Search feature. This AI-driven tool, introduced at RootsTech 2024, has revolutionized genealogical discovery by revealing text buried deep within unindexed images. I’d used it before to glean small clues, but this time, it changed everything.
A simple search for “Christiana Hodgkinson” in Canada, 1790–1866, surfaced a Revolutionary War pension file.⁹
My jaw hit the floor. This was the breakthrough I’d been looking for.
Christiana Hodgkinson was née Griffiths, or Griffis.
Somehow, amid the Loyalist settlement of Grantham, there was a family—my family!—who applied to the U.S. government for a pension they believed was owed to their patriarch for his Revolutionary War service.
The Pension File That Changed Everything
The 48-page file was pure genealogical gold. It revealed that Christiana was the daughter of James and Catherine (Froelich) Griffiths or Griffis and that she had at least six siblings, including Sarah Griffis, who married Francis Hodgkinson—the brother of Christiana’s husband, Robert.¹⁰
Suddenly, the puzzle pieces snapped together: two Hodgkinson brothers had married two Griffis sisters.
James Griffiths was the son of Peter from “Albanii” (Albany), and Catherine was the daughter of Barend Froelich. They were married 13 June 1783 at Zion Evangelical Lutheran Church in Athens, Greene County, New York. It was stated that that “the family originally came from Wales and spelt their name Griffiths until after the Revolution, it was written Griffis, as it was shorter and more like the pronunciation.”
James Griffiths fought on the American side—unlike most of my ancestors of that era, who were Loyalists. A certificate dated 1852 from Archibald Campbell, Deputy Secretary of State in Albany, confirmed that James enlisted 1 March 1777 in Capt. Jacob Wright’s company, Second New York Regiment, commanded by Col. Philip Van Cortlandt. He served three years and was discharged 2 February 1780.
James and Catherine Griffiths migrated to Canada around 1800, settling in Grantham, where Catherine died 17 November 1835 and James died 18 December 1837. They were buried together in the Episcopal Burying Ground at Ten Mile Creek.
A Bureaucratic Saga
All this information appeared within affidavits filed in 1852 by their son Peter Griffis, who believed he and his siblings were entitled to their father’s pension as a Revolutionary War veteran. Among those documents was his sworn declaration describing his father’s service (Figure 1), and identifying his father’s heirs as himself, Mary Larraway, Sarah Hodgkinson, Christiana Hodgkinson, Lydia Courson, and Hannah Oustroudt.
Figure 1. Detail from Peter Griffis’s Revolutionary War pension affidavit. Underlined text highlights his father’s service history, stating, “…his Father was in the service of the United States the greater part of the Revolution, that he resided on the Wall Kill in Orange or Sullivan County during the Revolution and in Green County afterwards until the year 1800 when he removed to the Province of Upper Canada. The Deponent cannot state the dates or periods of the service rendered by his Father but remembers that he stated, that he served three years in a New York Regiment under Capt. Wright, that he enlisted for that period in the year 1776 or 1777, and thinks Colonel Van Courtlandt was the Colonel of the Regiment to which Capt. Wright’s Company belonged…”
Despite the certificate from the Deputy Secretary of State dated 29 September 1852 (Figure 2), the Pension Office equivocated, writing in March 1853 that the claim might be approved if James Griffiths’s identity could be firmly established:
“If his name was formerly Griffith, it can be proved by the production of the Family Record, or a certified Copy.… If the claim is a meritorious one, it is very remarkable that application has been deferred until this late day.”
Figure 2. Certificate by Archibald Campbell, Deputy Secretary of State, Albany, confirming James Griffiths’s Revolutionary War service under Capt. Wright and Col. Van Cortlandt.
Christiana Hodgkinson herself replied in an affidavit—signed in her own hand—attesting to her name, age, parents, and the date of her parents’ marriage, which was recorded in their family Bible brought to Canada around 1800 (Figure 3). Lawrence Corson also testified that he had examined that Bible and believed it to be an original record of James and Catherine’s marriage.
Figure 3. Christiana Hodgkinson’s affidavit featuring her signature at bottom right.
From 1853 to 1859, the family persisted. Their attorney defended the claim, explaining the name change from Griffith to Griffis and the delay caused by their Canadian residence. The pastor of Zion Lutheran Church sent a certified copy of the 1783 marriage record. In September 1859, Sarah Hodgkinson wrote again, still believing children could inherit pensions, and demanded payment for seven years of service at the rate of $8 per month with 6% interest over 77 years, which she calculated to amount to $3,776.46. Her angry letter went so far as to threaten legal action if denied.
You have to love her chutzpah.
Ultimately, the claim was rejected. Some confusion might have been avoided if the Pension Office had clearly stated back in 1852 that Revolutionary War pensions extended only to veterans and widows—not to their heirs. However, they didn’t state that until 1859, in their response to Sarah Hodgkinson. Meanwhile their earlier replies, suggesting that there was insufficient evidence linking James Griffiths the soldier with James Griffis of Grantham, seem puzzling. What are the odds that Peter Griffis could accurately describe the enlistment details of an unrelated James Griffiths?
Connecting the Dots
With the identification of James and Catherine (Froelich) Griffiths as Christiana’s parents, and Lydia (Coursin/Corson) as her sister, two loose ends finally made sense.
The death certificate for James George Welch (Walsh), son of Robert and Elizabeth (Hodgkinson) Walsh, incorrectly reported his mother’s maiden name as Griffith instead of Hodgkinson¹¹ The informant, his wife Jane (Lawder) Walsh, obviously confused her mother-in-law’s maiden name with that of Elizabeth’s mother.
Another clue appears in St. Mark’s Anglican Church Baptisms, Niagara-on-the-Lake, 1792–1856: on 3 January 1816, Barnabas Corson, son of Lawrence and Lydia, was baptized with sponsors Jno. (John) Hodgkinson and Jas. (James) and Catherine Griffiths.¹² It’s clear now that Barnabas’s mother, Lydia (Griffiths) Corson, chose her own parents, and her brother-in-law’s father, as godparents for her son.
Conclusions
The Pension Office’s handling of this case reveals both bureaucratic confusion and subtle bias. Their skepticism may have stemmed from the fact that the claim originated within a known Loyalist settlement in Upper Canada. Indeed, there exists a land petition from a Peter Griffis citing Loyalist service during the Revolution.¹³ That petitioner stated he came to Canada circa 1800, coinciding with Christiana’s family’s arrival. But the Peter Griffis who was Christiana’s brother was born about 1793—too young to have served—so the Loyalist claimant was likely a paternal uncle.
The Griffis family thus embodied the divided loyalties of that era: relatives on both sides of the Revolutionary War. James Griffis was certified to have served honorably on the American side, even if later bureaucrats buried that certification as the final page beneath forty-seven pages of correspondence in his file.
It’s also striking that the old theories weren’t entirely wrong. Christiana’s sisters really did marry into the Corson and Larraway families that researchers long suspected.
Looking back 173 years later, I’m oddly grateful that the Pension Office never clarified in 1852 that a pension claim died with the veteran and his widow. Had they done so, my fourth great-grandmother might never have submitted her affidavit—and her signature, a tangible link to her life, might never have been preserved.
Notes
Name withheld for privacy, author’s research files.
Library and Archives Canada, List of Marriage Licences Issued in Upper Canada (RG 5 B9), LAROWAY, James, and HODGKISON, Eliza [sic] Jane, 24 July 1839.
Name withheld for privacy, author’s research files.
The Farmers’ Journal and Welland Canal Intelligencer (St. Catharines, Ontario), 8 Apr 1829, p. 3, “Watch Lost.”
1861 Census of Canada, Canada West, Lincoln District 22, Grantham Sub-District 6, p. 4, Robert Hodgkinson household; LAC RG31, Microfilm C-1048–1049.
1900 U.S. Census, Erie Co., N.Y., Buffalo Ward 24, ED 212, Sheet 3A, Charles DeVere household; NARA T623, roll 1032.
St. Catharines Constitutional (14 Sept 1865), p. 3, death notice for Christina Hodgkinson.
Victoria Lawn Cemetery (St. Catharines, Ontario), monument inscription for Christiana Hodgkinson.
U.S. Dept. of Veterans Affairs, Revolutionary War Pension File R4321, James Griffis or Griffiths; NARA M804, Roll 1133; digital image, FamilySearch.
Find a Grave memorial #99489809 for Sarah Hidgkinson (1787–1865), North Embro Cemetery, Oxford Co., Ont.; Niagara Peninsula Branch OGS, St. Mark’s Anglican Church Baptisms, Niagara-on-the-Lake, 1792–1856, p. 22.
Ontario Death Certificate 1924 no. 032688, George James Welch, 18 June 1924; FamilySearch database, “Canada, Ontario Deaths, 1869–1937.”
St. Mark’s Anglican Church Baptisms, Niagara-on-the-Lake, 1792–1856, p. 23, entry for 3 Jan 1816, Barnabas Corson.
Upper Canada Land Petitions 1819, Vol. 206, Bundle G12, no. 44, Peter Griffis of Louth; LAC RG1 L3, Microfilm C-2030.
Many of us are familiar with the wonderful information that can be found in Catholic church records. Details such as parents’ names, dates of birth, and place of origin make these records well worth exploring. However, these church records can sometimes introduce mysteries that can only be explained through still deeper research.
One such mystery involves the marriage records I discovered for my great-great-grandfather, Andrzej Klaus, and his brother, Tomasz, which I discussed in a post back in 2017.[1] At that time, I noted that Andrzej’s mother was identified as Anna Słowik in the record of Andrzej’s marriage to Marianna Łącka, which took place at St. Stanislaus Church in Buffalo on 21 January 1891 (Figure 1).[2]
Figure 1: Detail from the marriage record of Andrzej Klaus and Marianna Łącka, showing Andrzej’s parents’ names as” Jakob K. i Anna Słowik,” and his place of birth as “Maniowo, Gal.” The record is in a mixture of Polish and Latin; “Gal.” is an abbreviation for the Galicia province of the Austrian Empire, and Maniowo is a misspelling of Maniów.[2]
Similarly, when Andrzej’s brother, Tomasz Klaus, married Wiktoria Rak at St. Stanislaus on 20 November 1900, the groom’s mother was identified as Franciszka Słowik (Figure 2).[3]
Figure 2: Detail from the marriage record of Tomasz Klaus and Wiktoria Rak, showing Tomasz’s parents’ names as “Jakób K. i Franciszka Słowik,” and his place of birth as “Mielecka Wola, Gal[icia].”[3]
That’s all well and good, except for the fact that I have good evidence that Andrzej and Tomasz were the sons of Jakub Klaus and Franciszka Liguz. Where does the name Słowik come in? Why did both her sons report this as their mother’s maiden name, why did Andrzej report her given name as Anna, and why am I so certain that her name was really Liguz?
The answers lie in church records created at the parish of St. Mary Magdalene in Szczucin, located in Dąbrowa County, in the Galicia province of the Austrian Empire. This was the parish that served the village of Maniów, where the Klaus family lived. Maniów is presently located in gmina Szczucin, Dąbrowa County, in the Małopolskie province of Poland. In 1981, the village was reassigned to a new parish, Our Lady of Fatima & the Rosary, which was established in the village of Borki. According to local custom, when a village is reassigned to a new parish, the church books for that village are transferred from the old parish to the new parish. So, it was in Borki that I first laid eyes on the books containing the baptismal records for my great-grandfather, Andrzej Klaus, and his siblings, even those those baptisms took place in Szczucin.
Church records revealed that Jakub Klaus and Franciszka Liguz were married on 16 September 1860 in Szczucin (Figure 3).[4]
Figure 3: Marriage record from Szczucin for Jakub Klaus and Franciszka Liguz, 16 September 1860.[4]
The Latin marriage record stated that the groom, Jacobus Klaus, was a Catholic, single, 30-year-old servant (famulus), and the son of Laurentius and Anna (née Zolowna) Klaus. Because the records were kept in Latin, Latin forms of given names were used. However, the individuals identified in the records would have been known to their communities by their Polish names, to Laurentius would have been called Wawrzyniec and Jacobus would have been called Jakub. (The name Anna is the same in Latin, Polish, and English.) Note also that the groom’s mother’s maiden name (Zolowna) was given in an old form not used today; the “-ówna” ending signifies an unmarried woman of the Zola family, although her name has also been spelled as Żala and Żola on other records. The bride, 24-year-old Francisca Liguz (Franciszka in Polish), was Catholic, single, and the daughter of Laurentius Liguz and Margaretha (Małgorzata) Warzecha. Witnesses were Adalbertus (Wojciech) Liguz and Joannes (Jan) Mamuśka.
Baptismal records identified eight children born to this couple:
Jan Klaus, born 09 October 1860 in Maniów,[5] died 13 May 1920 in Plymouth, Luzerne, Pennsylvania, USA;[6]
Józef Klaus, born 26 February 1863 in Maniów,[7] died 12 January 1874 in Wola Mielecka;[8]
Andrzej Klaus, born 25 November 1865 in Maniów,[9] died 14 June 1914 in North Tonawanda, Niagara, New York, USA;[10]
Michał Klaus, born 01 September 1867 in Maniów,[11] no death or marriage record yet discovered;
Paweł Klaus, born 28 May 1870 in Maniów,[12] died 14 March 1879 in Wola Mielecka;[13]
Piotr Klaus, born 28 May 1870 in Maniów,[14] died 22 July 1870 in Maniów;[15]
Tomasz Klaus, born 03 September 1872 in Wola Mielecka,[16] died 28 December 1911 in Buffalo, Erie, New York, USA;[17]
Helena Klaus, born 25 September 1875 in Wola Mielecka,[18] died 15 August 1878 in Wola Mielecka.[19]
Baptismal records from Galicia typically identify not only the parents of the child, but also the grandparents, the baptismal records for Andrzej Klaus and each of his siblings identified their mother as Francisca, daughter of Laurentius Liguz and Margaretha Warzecha.
Franciszka Liguz herself was born 6 February 1836 in Maniów, the oldest child of Wawrzyniec and Małgorzata (Warzecha) Liguz (Figure 4) .[20]
Figure 4: Franciszka Liguz’s baptismal record, which states that she was born 6 February 1836 in Maniów, house number 31, and baptized the next day. She was Catholic, female, and legitimate. Her father was Laurentius, a farmer (agricola), son of Joannes (Jan) and Catharina (Katarzyna) Liguz. Her mother was Margaretha, daughter of peasants (cmetho) Andreas and Agnes Warzecha. The midwife was Eva Dudaykowa, and the godparents were Franciscus Rogoza and Catharina Liguszka (Liguz), wife of Adalbert [Liguz] of Borki. The godparents were farmers (agricola). Franciszka was baptized by Fr. Michael Kuziel, Cooperator (assistant pastor).[20]
Her birth record identified her parents as Laurentius, son of Joannes and Catharina Liguz, and Margaretha, daughter of Andreas and Agnes Warzecha. Wawrzyniec/Laurentius Liguz and Małgorzata/Margaretha Warzecha were married on 28 May 1832 in Szczucin (Figure 5).[21] The marriage record identified Wawrzyniec as a 40-year-old widower, while the bride was just 17 years old. Parents’ names were not reported for Wawrzyniec, but Małgorzata’s father was named Andreas/Andrzej, consistent with the information reported on Franciszka Liguz’s birth record.
Figure 5: Marriage record from Szczucin for Laurentius Liguz and Margaretha Warzecha, who were married 28 May 1832.[21]
Wawrzyniec and Małgorzata had six children together:
Franciszka, born 06 February 1836 in Maniów,[22] date of death unknown;
Józefa Zofia Liguz, born 11 January 1838 in Maniów,[23] date of death unknown;
Jan Liguz, born 01 January 1840 in Maniów,[24] died 4 January 1840;[25]
Sebastian Liguz, born 01 Janaury 1840 in Maniów, [26] died 2 January 1840;[27]
Jan Liguz, born 13 June 1841 in Maniów,[28] died 8 September 1841;[29]
Józef Liguz, born 2 March 1844 in Maniów,[30] died 16 May 1846.[31]
The twins, Jan and Sebastian, both died within a few days of birth, and the younger son named Jan, born in 1841, died at the age of 3 months. Wawrzyniec Liguz died at the age of 55 on 6 November 1845, leaving Małgorzata as a 30-year-old widow with three children, ages 9, 7, and 20 months.
How Małgorzata supported her young family during the next three years is unclear. Church records described her late husband, Wawrzyniec, as a “hortulanus,” which was a peasant with a small, garden-sized plot of land.[32] They were residents of house number 31 in Maniów, but she was living at house number 40 at the time of her second marriage to Jan Podkówka, on 1 November 1848 in Szczucin, suggesting that she may have moved in with other family members after her husband’s death.[33]
Jan Podkówka was a 50-year-old father and widower when he married Małgorzata Liguz. The couple had two children together:
Tomasz Podkówka, born 5 November 1849,[34] died 16 November 1873;[35]
Agata Podkówka, born 1 February 1852,[36] died 6 March 1910.[37]
Jan Podkówka must have died before 27 January 1856,[38] because that was when Małgorzata married a third time, to another widower, Antoni Słowik.[39] Here, at last, is the answer to the mystery found in the Buffalo church records regarding the identification of Andrzej and Tomasz Klaus’s mother as Słowik rather than Liguz. Figure 6 shows a simplified version of Małgorzata’s family tree.
Figure 6: Simplified family tree for Małgorzata Warzecha Liguz Podkówka Słowik, which includes her parents, her husbands, and all her children. The chart does not include previous marriages of Jan Podkówka and Antoni Słowik. Her children’s spouses are shown, but the chart does not include all of Małgorzata’s grandchildren. Click image to enlarge.
At the time of her marriage to Antoni Słowik, Małgorzata was a 41-year-old mother of eight children, four of whom were still alive. Franciszka Liguz and Józefa Zofia Liguz were ages 20 and 18, respectively, while Tomasz Podkówka and Agata Podkówka were 7 and nearly 4 years old, respectively. Antoni and Małgorzata had two children together prior to his death on 4 April 1864:[40]
Katarzyna Słowik, born 14 February 1857 in Borki,[41] died 25 April 1902 in Delastowice;[42]
Ignacy Słowik, born 28 July 1859 in Borki,[43] died 5 October 1937 in Maniów.[44]
It’s unclear why Andrzej and Tomasz Klaus would have reported their mother’s maiden name as Słowik rather than Liguz, and why Andrzej would have reported her given name as Anna, rather than Franciszka. It may have been a simple misunderstanding of the question, providing her name at the time of their marriages, rather than her maiden name. It’s also possible that an error was introduced during recopying of the church books from St. Stanislaus in Buffalo; the fact that all the church records from St. Stanislaus appear to be in the same handwriting suggests that these are not original records.
Widowed for the third time at the age of 49, Małgorzata never remarried after Antoni’s death in 1864. Her oldest child, Franciszka, had been married for four years by the time her stepfather, Antoni Słowik, died. Małgorzata’s second child, Józefa Zofia (known as Zofia), had married Wojciech Krupa on 27 July 1862, so she, too, was living independently.[45] Tomasz Podkówka, age 14, was old enough to be a help to his mother, along with his younger sister, Agata Podkówka, age 12. Katarzyna and Ignacy Słowik were only 7 and 5 when their father died, and once again, it’s unclear how Małgorzata managed to support her family following her husband’s death, although it’s probable that she relied on assistance from additional family members.
Małgorzata Warzecha Liguz Podkówka Słowik died at the age of almost 77 on 7 January 1892, having outlived all three husbands, and five of her ten children.[46] Her death record, shown in Figure 7, identified each of her previous husbands. At the time of her death, Małgorzata was living in house number 33 in Borki, and further research may identify the owner of that home.
Figure 7: Death record for Margaretha widow of 1. Laurentius Liguz, 2, Joannes Podkówka, 3. Antonius Słowik, née Warzecha, age 77; causes of death, marasmus.[46]
Researching Małgorzata’s life revealed more than just names and dates—it uncovered a narrative of resilience, adaptation, and change. Her multiple marriages and the resulting blended family echo the complex structures many genealogists discover in their own research. Many questions still remain, but this is the nature of genealogical research; our ancestors left behind breadcrumbs, not roadmaps, and it’s up to us to piece together their stories with patience and persistence.
[1] Julie R. Szczepankiewicz, “And the Walls Came Tumbling Down: New Discoveries in My Klaus Family Research, Part I,” From Shepherds and Shoemakers (https://fromshepherdsandshoemakers.com/), published 8 August 2017, accessed 12 March 2025.
[4] Roman Catholic Church of St. Mary Magdalene (Szczucin, Dąbrowa, Małopolskie, Poland), Maniów, Akta małżeństw [Marriage records], 1860, 16 September, Klaus-Liguz; FamilySearch Library, film no. 1958428 Items 7-8.
[5] Roman Catholic Church, Sanktuarium Matki Bożej Fatimskiej – Różańcowej (Borki, Szczucin, Dąbrowa, Małopolska, Poland), Baptisms, 1860, no. 20, Joannes Klaus; parish archive. Mother was recorded as “Francisca nata Laurentio Liguz et Margaretha Warzecha.”
[6] Pennsylvania, USA, Death Certificates, 1920, no. 60801, John Klaus, died 13 May 1920; imaged as, “Pennsylvania Death Certificates, 1906-1966,” database, Ancestry, (http://ancestry.com : 13 March 2025).
[7] Roman Catholic Church, Sanktuarium Matki Bożej Fatimskiej – Różańcowej (Borki, Szczucin, Dąbrowa, Małopolska, Poland), Baptisms, 1863, unnumbered entries in chronological order, Josephus Klaus, born 26 February 1863. Mother was recorded as “Francisca nata Laurentio Liguz et Margaretha Warzecha.”
[8] Polskie Towarzystwo Genealogiczne [Polish Genealogical Society], Geneteka, database (https://geneteka.genealodzy.pl/ : accessed 15 March 2025), search result for Klaus deaths in Podkarpackie, 1874, no.4, Józef Klaus, son of Jakub Klaus and Franciszka Liguz, parish Książnice-Wola Mielecka, died in Wola Mielecka on 12 January 1874 at the age of 7 years, source: parish archives, indexed by Krzysztof Gruszka.
[9] Roman Catholic Church, Sanktuarium Matki Bożej Fatimskiej – Różańcowej (Borki, Szczucin, Dąbrowa, Małopolska, Poland), Baptisms, 1865, no. 37, Andreas Klaus, born 25 November 1865. Mother was recorded as “Francisca nata Liguz fil: Laurentii et Margarethae natae Warzecha.”
[10] North Tonawanda City Clerk (North Tonawanda, Niagara, New York, USA), Death Certificates, 1914, no. 82, Andro Klaus, 14 June 1914.
[11] Roman Catholic Church, Sanktuarium Matki Bożej Fatimskiej – Różańcowej (Borki, Szczucin, Dąbrowa, Małopolska, Poland), Baptisms, 1867, no. 20, Michael Klaus, born 1 September 1867. Mother was recorded as “Francisca nata Liguz fil. Laurentii et Margarethae natae Warzecha.”
[12] Ibid., 1870, no.18, gemini, Paulus, Petrus Klaus, born 28 May 1870. Mother was recorded as “Francisca filia Laurentii Liguz et Margaritha Warzecha.”
[13] Polskie Towarzystwo Genealogiczne [Polish Genealogical Society], Geneteka, database (https://geneteka.genealodzy.pl/ : accessed 13 March 2025), search result for Klaus deaths in Podkarpackie, 1879, no. 7, Paweł Klaus, son of Jakub Klaus and Franciszka Liguz, parish Książnice-Wola Mielecka, died in Wola Mielecka on 14 March 1879 at the age of 8 years, source: parish archives, indexed by Krzysztof Gruszka.
[15] Ibid.; a cross next to Petrus’ name indicates that he died, and the date “22/7 1870” is recorded under his name.
[16] Polskie Towarzystwo Genealogiczne [Polish Genealogical Society] Geneteka, database (https://geneteka.genealodzy.pl/ : accessed 15 March 2025), search result for Klaus births in Podkarpackie, 1872, no. 23, Tomasz Klaus, son of Jakub Klaus and Franciszka Nygus [sic], parish Książnice-Wola Mielecka, born in Wola Mielecka on 3 September 1872, source: parish archives, indexed by Krzysztof Gruszka, accessed 15 March 2025.
[17] Roman Catholic Church of Corpus Christi (Buffalo, Erie, New York, USA), “Deaths, 1902-1916,” p. 68, 1911, no. 139, Thomas Klaus, 28 December 1911; Polish Genealogical Society of New York State.
[18] Ibid., 1875, #23, Helena Klaus, son of Jakub Klaus and Franciszka Nygus [sic], parish Książnice-Wola Mielecka, born in Wola Mielecka on 25 September 1875, source: parish archives, indexed by Krzysztof Gruszka.
[19] Polskie Towarzystwo Genealogiczne [Polish Genealogical Society], Geneteka, database, (https://geneteka.genealodzy.pl/ : accessed 13 March 2025), search result for Klaus deaths in Podkarpackie, 1878, no. 28, Helena Klaus, daughter of Jakub Klaus and Franciszka Liguz, parish Książnice-Wola Mielecka, died in Wola Mielecka on 15 August 1878 at the age of 3 years, source, parish archives, indexed by Krzysztof Gruszka.
[20] Roman Catholic Church of St. Mary Magdalene (Szczucin, Dąbrowa, Małopolska, Poland), Maniów, Liber Baptizatorum, 1836, unnumbered entries in chronological order, Francisca Liguz, 6 February 1836; FamilySearch Library film no. 1958427, items 12-14.
[21] Ibid., Maniów, Akta małżeństw, 1832, Liguz-Warzechow, 28 May 1832; FSL film no.1958428, items 7-8.
[23] Roman Catholic Church of St. Mary Magdalene, (Szczucin, Dąbrowa, Małopolskie, Poland), Liber Baptizatorum, Maniów, 1838, no. 2, Josepha Sophia Liguz, born 11 January 1838; FamilySearch film no. 1958427, Items 12-14.
[24] Ibid., 1840, no. 2, Joannes Liguz, born 01 January 1840; FamilySearch film 1958427, Items 12-14.
[26] Ibid.,1840, no. 3, Sebastianus Liguz, 01 January 1840; FamilySearch film 1958427, Items 12-14.
[27] Polskie Towarzystwo Genealogiczne [Polish Genealogical Society], Geneteka, database, (http://geneteka.genealodzy.pl/ : accessed 13 March 2025), search result for deaths in Malopolska, 1840, no1, Sebastian Liguz, son of Wawrzyniec and Malgorzata, Parish: Szczucin, Place: Maniów, Remarks: 1 day [old], date of death: 2 January 1840, Source: parish archive, Indexed by Marc68.
[28] Roman Catholic Church, St. Mary Magdalene parish (Szczucin, Dąbrowa, Małopolskie, Poland), Liber Baptizatorum, Maniów, 1841, no. 12, Joannes Liguz, 13 June 1841; FamilySearch film no. 1958427, Items 12-14.
[30] Roman Catholic Church, St. Mary Magdalene parish (Szczucin, Dąbrowa, Małopolskie, Poland), Liber Baptizatorum, Maniów, 1844, unnumbered entries in chronological order, Josephus Liguz, 2 March 1844, FamilySearch film no.1958427, Items 12-14.
[32] William F. Hoffman and Jonathan D. Shea, In Their Words: A Genealogist’s Translation Guide to Polish, German, Lain, and Russian Documents: Volume III: Latin (Language & Lineage Press, 2018), p. 272.
[33] Roman Catholic Church, St. Mary Magdalene parish (Szczucin, Dąbrowa, Małopolskie, Poland), Liber Matrimoniorum [Book of marriages], Maniów, 1848, Joannes Podkówka and Margaretha Ligus, nee Warzecha, 1 November 1848; FamilySearch film no. 1958428, Items 7-8.
[34] Ibid., Liber Baptizatorum, Maniów, 1849, no. 18, Thomas Podkówka, 5 November 1849; FamilySearch film no. 1958427, Items 12-14.
[35] Polskie Towarzystwo Genealogiczne [Polish Genealogical Society], Geneteka, database, Geneteka.genealodzy.pl, (http://geneteka.genealodzy.pl/ : accessed 14 March 2025), search result for Podkówka deaths in Malopolskie, 1873, no. 57, Tomasz Podkówka, son of Jan and Malgorzata Warzecha, Parish: Szczucin, Place: Maniów, Remarks: 25 years [of age], died 16 November 1873, source: parish archive, indexed by Marc68.
[36] Roman Catholic Church, St. Mary Magdalene parish (Szczucin, Dąbrowa, Małopolskie, Poland), Liber Baptizatorum [birth records], Maniów ,1852, no. 5, Agatha Podkówka, 1 February 1852; FamilySearch film no. 1958427 Items 12-14.
[37] Roman Catholic Church, St. Mary Magdalene Parish (Szczucin, Malopolskie, Poland), “Akta stanu cywilnego Parafii Rzymskokatolickiej w Szczucinie,” Ksiega Aktów Zgonów od 1890 – 1913 [Book of Death Certificates from 1890 – 1913], p. 140, Maniów, 1910, no. 6, Agata Liguz, died 6 March 1910; digital image, Szukajwarchiwach (https://www.szukajwarchiwach.gov.pl : accessed 16 March 2025), reference code 33/630/0/-/3, image 74 of 123.
[38] Roman Catholic Church, St. Mary Magdalene parish (Szczucin, Dąbrowa, Małopolskie, Poland), Akta małżeństw [Marriage records] 1786-1866, 1856, Maniów, unnumbered entries in chronological order, Antonius Słowik and Margaretha Podkowka, 27 January 1856; FamilySearch film no. 1958428, Item 3.
[39] There is no clear match in Geneteka for a death record for Jan Podkówka. An online conception date calculator indicates that Agata Podkówka would have been conceived between 20 April 1851 and 27 April 1851. That suggests that Jan Podkówka died between 20 April 1851 and 26 January 1856.
The only death for a Jan Podkówka in Małopolskie that comes close is that of Jan Podkówka, who died in Maniów on 1 December 1851. He was age 52, which suggests a birth circa 1799, consistent with his age at the time of his marriage to Małgorzata (Warzecha) Liguz, but he was reported to be the husband of Katarzyna, not Małgorzata. If this death record is the correct one for Jan Podkówka, husband of Małgorzata, then it’s curious that Agata Podkówka’s baptismal record from February 1852 did not mention that her father was deceased. However, it’s noteworthy that Jan and Małgorzata’s marriage record, and the birth record for their son Tomasz, indicate that he was living in house number 34 in Maniów. Agata’s birth record (presumably made after Jan’s death) indicates that she was born in house number 19 in Maniów, consistent with the prediction that Małgorzata would have had to move in with other family members after Jan’s death.
[40] Polskie Towarzystwo Genealogiczne [Polish Genealogical Society], Geneteka, database, (http://geneteka.genealodzy.pl/ : accessed 17 March 2025), search result for Antoni Slowik in Małopolskie, Deaths, 1864, no. 4, Antoni Slowik, parish: Szczucin, place: Borki, remarks: house no. 33, 58 years, husband of Malgorzata Warzecha, died 4 April 1864; source: parish archive, indexed by Marc68.
[41] Ibid., search result for surnames Slowik and Warzecha in Małopolskie, Births, 1857, no. 5, Katarzyna Slowik, daughter of Antoni and Malgorzata Warzecha, parish: Szczucin, place: Borki, remarks: house number 33, date of birth, 14 February 1857, source: parish archive, indexed by Marc68.
[42] Roman Catholic Church, St. Mary Magdalene Parish (Szczucin, Małopolskie, Poland), “Akta stanu cywilnego Parafii Rzymskokatolickiej w Szczucinie,” Ksiega Aktów Zgonów od 1890 – 1913 [Book of Deaths from 1890 – 1913], p. 184, Delastowice, 1902, no. 2, Catharina Lasak, died 25 April 1902; digital image, Szukaj w Archiwach (https://www.szukajwarchiwach.gov.pl : accessed 17 March 2025), reference code 33/630/0/-/3, scan 96 of 123.
[43] Polskie Towarzystwo Genealogiczne [Polish Genealogical Society], Geneteka, database, (http://geneteka.genealodzy.pl/ : accessed 17 March 2025), search result for surnames Slowik and Warzecha in Małopolskie, Births, 1859, no. 11, Ignacy Slowik, son of Antoni and Malgorzata Warzecha, parish: Szczucin, place: Borki, house no. 33, remarks: house no. 33, date of birth, 28 July 1859, source: parish archive, indexed by Marc68.
[44] Ibid., search result for Ignacy Slowik in Małopolskie, Deaths, 1937, no. 7, Ignacy Slowik, parish: Szczucin, place: Maniów, remarks: age 78, husband of Helena Łaska, date of death, 5 October 1937, source: parish archive, indexed by Marc68.
[45] Ibid., search result for Zofia Liguz in Malopolskie, Marriages, 1862, Wojciech Krupa, son of Walenty and Marianna Krzyzek, and Zofia Liguz, daughter of Wawrzyniec and Malgorzata Warzecha, parish: Szczucin, remarks: groom’s age, 33, bride’s age, 24; place: Borki, date of marriage, 27 July 1862.
[46] Roman Catholic Church, St. Mary Magdalene parish (Szczucin, Dąbrowa, Małopolskie, Poland), Księga Aktów Zgonów [Book of death certificates], 1890-1913, 1892, no. 1, Margaritha Liguz Podkówka Słowik nee Warzecha; imaged as “Akta stanu cywilnego Parafii Rzymskokatolickiej w Szczucinie, 1890-1932,” Szukaj w Archiwach (https://www.szukajwarchiwach.gov.pl/en/jednostka/-/jednostka/19224209 : 5 April 2024), Sygnatura 33/630/0/-/3, scan 5 of 123.
Józef Bogacki (c. 1826–1919) and Apolonia (Prusiecka) Bogacka (c. 1822–1906) were some of my husband’s great-great-great-grandparents. They were Polish immigrants from the Prussian partition of Poland who settled in Buffalo, New York, along with some of their children, who were known to include Teka (Bogacka) Wolińska (1860–1906), and Antoni Bogacki (c. 1858–1915).
Although Tekla (Bogacka) Wolińska and her husband, Józef, are buried in a different location in the cemetery, there is a large monument for other members of the Bogacki family in St. Stanislaus Cemetery in Cheektowaga, New York (Figures 1 and 2).
Figure 1: Front of the Bogacki monument in St. Stanislaus Cemetery, Cheektowaga, New York. Photo taken by the author, July 2014.
Figure 2: Back of the Bogacki monument in St. Stanislaus Cemetery, Cheektowaga, New York. Photo taken by the author, July 2014.
Of course, having so many names on a monument just begs their placement into a family tree.
Judging from the dates on the marker alone, Józef Bogacki and Apolonia Bogacka, born in 1826 and 1825, respectively, are the earliest generation shown. Maryanna Bogacka (b. 1867), Antoni Bogacki (b. 1858), Jadwiga Bogacka (b. 1866), and Elżbieta Siekierecka (b. 1873) comprise the next generation of the family, but we need additional evidence to establish their relationships.
Indexed records from the PGSNYS databases provide a quick-and-dirty clarification (Figure 3).
Figure 3: Search results from the PGSNYS databases for surname “Bogack” and given name “Ant” which reveal two marriage records. Click image to enlarge.
These results include two marriage records (marked in red) from St. Stanislaus for Antoni Bogacki, one to Jadwiga Tądrowska in 1892and the other to Marya Tondrowska in 1901.[1] The “Page” column provides the specific volume, page, and record number for locating the results in the the original church books. Since marriage records from St. Stanislaus are imaged at FamilySearch from 1874–1917, both of these records are readily available.
The marriage records identify Antoni’s parents are Josef Bogacki and Apollonia Prusiecka. Although the maiden names of Antoni’s brides are spelled somewhat differently, Tądrowska and Tondrowska are phonetically similar in Polish. The fact that his wives had the same maiden name suggests that they might have been sisters. A second search in the database collection for “Jadwiga Tadrowska” and “Marya Tondrowska,” confirms this suspicion; both were daughters of Wawrzyn (Lawrence) Tądrowski/Tondrowski and Salomea Luberska.
The search shown in Figure 3 for Antoni Bogacki also confirms that he died in 1915 at the age of 57, which suggests a birth in 1858, and these dates match those on the grave marker (Figure 4).
Figure 4: Search results from the PGSNYS database collection for surname “Bogack” and given name “Ant” which reveal his death record. Click image to enlarge.
Antoni Bogacki was buried from Transfiguration parish in Buffalo, and those images, too, are online at FamilySearch.[2] Church records from ethnic Polish parishes like St. Stanislaus and Transfiguration can be a wonderful source for evidence of place of origin, and in this regard, Antoni’s death record and marriage records do not disappoint. His death record reveals that he was born in “Chelmno, Pruss. Zach.,” while both the marriage records state “Chełmno, Boruss.” Borussia is the Latin name for Prussia, and Prusy Zachodnie is the Polish name for West Prussia, so all the documents point to the same location, the town of Chełmno which is presently located in the Kujawsko-Pomorskie province of Poland.
So far we’ve identified the parents, Józef and Apollonia, and three of the four individuals in the Bogacki “children” generation, Antoni and his wives, Jadwiga and Maria (Tądrowska) Bogacki. Elżbieta Siekierecka remains to be placed on the tree, but hers is an interested story, so we’ll come back to her.
Moving on now to the “grandchildren” generation, based on birth years recorded on the monument, we have Jan Bogacki (born 1886), Kazimiera Bogacka (born 1889), Wiktoria Bogacka (born 1887), Władysław Bogacki (born 1885), Marcyanna J. Kurpisz (born 1899) and a priest, Ks. Prałat [ksiądz prałat] Maksymilian T. Bogacki, whose dates of birth and death are specified as Paź. 6 [Październik, October]1895 and Gr. 17 [Grudzień, December] 1982. A search for Jan Bogacki in the PGSNYS databases produces a number of useful records, including his death notice, which was published in the Polish newspaper, Dziennik dla Wszystkich, on 1 May 1954, as well as the record of his marriage at St. John Kanty on 3 June 1908 to Kazimiera Pawlicka.[3] Another piece falls into place; Kazimiera is certainly the Kazimiera Bogacka who was buried in the Bogacki family plot. The databases additionally contain Jan’s baptismal record from St. Stanislaus parish in 1886.[4] The marriage record and the baptismal record both identify Jan’s parents as Antoni Bogacki and Anna Burczykowska and the baptismal record reiterates Antoni’s place of birth as Chełmno, Boruss[ia].
So, Anna Burczykowska was Antoni’s first wife, although she was not buried in the same plot with Antoni and his subsequent wives. A search for her grave at Find-a-Grave is negative, but PGSNYS member, Barbara Ruppert, has Anna Bogacka’s grave indexed at her Grave Finder at St. Stan’s website, which should always be checked when searching for final resting places of Buffalo’s Polonia.[5] Anna’s death record, indexed in the PGSNYS database, reveals that she died 5 December 1891 and was buried 7 December 1891, consistent with the burial date indexed at the Grave Finder website.[6] The death record also states that Anna was born in Chełmno, adding to the growing body of evidence for the Bogacki family’s origins.
Getting back now to the folks whose names were recorded on that monument, we’ve pretty well confirmed the relationship between Kazimiera and Jan Bogacki—she was his wife. However, it would be nice to find some additional evidence of her birth and death dates. Her newspaper death notice is useful here (Figure 5).[7] Not only does it confirm her date of death (which agrees with the date on the grave marker), it also confirms her husband’s name and the names of her children. But wait, there’s more: two of those names match with as-yet-unidentified names on the grave marker, Henryk/Henry and Eugenia Bogacki.
Figure 5: Death notice from The Buffalo News (Buffalo, New York) for Kazimiera (Pawlicka) Bogacka.
A match for Kazimiera Bogacka in the Social Security Death Index (SSDI) with a date of death of July 1976, reports her date of birth as 23 October 1887.[8] This is off a bit from the date reported on her grave marker, 1889, but that kind of discrepancy is not unusual for individuals born in this era. Since Kazimiera’s marriage record indicated that she was born in Poland, we would need to locate her birth record in order to know definitively which birth date is correct, but that’s another question for another day.
Although the English equivalent of the name Kazimiera is Casimira, fellow Bogacki researchers should be aware that Kazimiera also used the name Catherine or Katherine.[9] It was not unusual for early 20th century Polish Americans to adopt an “American” name that differed from the etymological equivalent of that person’s Polish given name. If you compare Kazimiera/Catherine’s death notice shown in Figure 5 with the death notice of her husband, John Bogacki, published in The Buffalo News on 1 May 1954, you see that the names of the children are the same, although the couple’s oldest son, Charles, was recorded as “Carol” in his father’s death notice.[10] This, again, is due to a variant translation of the Polish name Karol (Charles).[11] If any doubt remains about these conclusions, consider John Bogacki’s obituary, published in the Cheektowaga Times, which identifies his wife as Kazimiera (née Pawlicki) rather than Katherine, and their oldest son as Charles J. Bogacki, rather than Carol.[12]
Since this research into Jan and Kazimiera Bogacki provided some preliminary information on Henry and Eugenia Bogacki, we may as well look them up in the SSDI and locate their newspaper death notices to confirm birth and death dates. Henry’s death notice reports his date of death as 4 March 1987, and the SSDI provides his date of birth, 8 November 1912.[13] Henry’s death notice also gives us Eugenia’s maiden name, Michalski, which is confirmed in Eugenia’s obituary, as well as in the Social Security Applications and Claims Index, which goes beyond the SSDI to provide her parents’ names, John Michalski and Victoria Ledzynska, in addition to her dates of birth (27 June 1917) and death (8 March 1999).[14] Since Henry and Eugenia lived so recently, it’s unsurprising that their birth and death dates agree perfectly with those reported on the Bogacki family monument.
After this brief foray into the “great-grandchildren” generation, let’s move back now to placing the remaining “grandchildren” on the tree, Wiktoria Bogacka (born 1887), Władysław Bogacki (born 1885), Marcyanna J. Kurpisz (born 1899) and Rev. Maksymilian T. Bogacki (born 1895). Another search in the PGSNYS databases for surname “Bogack” with father’s name “Ant” and mother’s name “Anna” produces a slew of baptism, marriage, and death records (Figure 6) for children of Antoni Bogacki and Anna Burczykowska, as well as a couple death records for children of Antoni Bogacki and Marianna Tądrowska (Figure 6).
Figure 6: Search results from the PGSNYS databases for surname “Bogack” with father’s name “Ant” and mother’s name “Anna.” Click image to enlarge.
Underlined results include a baptismal record for Vladislaus Antonius Bogacki, who was born 17 January 1885 and baptized at St. Stanislaus, as well as the record of his marriage to Victoria Niwczyk [sic] at Corpus Christi parish. The baptismal record is available online at FamilySearch, and a digital image of the marriage record is available upon request from PGSNYS.[15] They look like a promising match for the Władysław and Wiktoria on the Bogacki monument. We can repeat our strategy of confirming death dates using the SSDI and newspaper death notices, assuming that Władysław probably adopted the name Walter in later years. Lo, and behold, a search for Walter Bogacki at Newspapers produces his death notice, which confirms his date of death and wife’s name, and the SSDI provides additional confirmation of birth and death dates.[16]
As it turns out, there’s no good match for Wiktoria (Niewczyk) Bogacki in the SSDI, which is not unusual for women in this era. Since her marriage record indicated that she was born in Posen, I’ll bet I can find her birth record in BaSIA, which is a vital records database which focuses on the Wielkopolskie province of Poland, where Poznań is located. In the interest of staying focused, however, I’ll defer that question for another day and get back to the problem of untangling the relationships between members of the Bogacki family identified on their grave monument.
There’s a good match for Marcyanna J. Kurpisz in the PGSNYS databases as Marcyanna Bogacka, daughter of Antoni Bogacki and his second wife, Jadwiga Tądrowska. The PGSNYS index points us to her baptismal record from St. Stanislaus, which confirms her date of birth as 10 January 1899.[17] Her death notice confirms that she died 4 May 1971, and identifies her as Marion H. Kurpisz, rather than Marcyanna J.[18] The different middle initials are easily accounted for if we suppose that her middle name might have been Jadwiga, after her mother; the English version of Jadwiga is Hedwig. The name Marcyanna is a variant spelling of Marcjanna or Marciana, which is the female form of Marcjan, which in turn derives from the Latin name Martianus/Martiana.[19] Etymologically, the name is not equivalent to Marianna (Polish), Marian, or Marion (English); “Martina” would have been closer to the original. However, as we saw previously with Kazimiera/Catherine Bogacka, there were no rules which required Polish Americans to adopt names that were etymologically equivalent to their original names. In fact, until the advent of Social Security, no one was even keeping track, so you might see early 20th century Polish Americans trying out a few different names until they settled upon one they liked.
Marion Kurpisz’s death notice also informs us that her husband was Edward J. Kurpisz, who is undoubtedly the Edward Kurpisz on the grave marker. Edward’s death notice provides his date of death, 9 March 1984, but doesn’t tell us how old he was when he died.[20] The record of his marriage to Marion saves the day, however, providing his precise date of birth, 14 March 1899, and parents’ names, Konstanty Kurpisz and Teodora Wdowicka.[21]
A number of records discovered thus far have mentioned the Right Reverend Monsignor Maksymilian T. Bogacki. He was the priest who performed the marriage for his sister, Marion, and he was also one of the officiants at her funeral Mass. Msgr. Bogacki was born on 6 October 1895 to Antoni Bogacki and his second wife, the former Jadwiga Tądrowska. He was baptized at St. Stanislaus, and a very nice obituary was published in The Buffalo News on 19 December 1982 (Figure 7).[22]
Figure 7: Obituary from The Buffalo News for Msgr. Maximilian T. Bogacki. Click image to enlarge.
At this point, we’ve established relationships between everyone on the Bogacki family monument except for Adam Bogacki and Elżbieta Siekierecka. Elżbieta will be the subject of a future post, but Adam is a bit of a mystery. The grave marker gives only one date for him, 1907, which is probably his death date. However, there are no good matches in broad searches of indexed historical records for an Adam Bogacki who died in Buffalo in 1907. Rather, I suspect that the grave marker may be in error, and the error may stem from conflating two different children of Antoni Bogacki and his third wife, Maria Tądrowska.
A search in the PGSNYS databases for surname “Bogack,” father’s name “Ant” and mother’s name “Mar” produces the two death records shown in Figure 8, from Transfiguration parish.
Figure 8: Death records from Transfiguration parish for Adam and Venceslaus Bogacki. Click image to enlarge.
This search result reveals that Adam Bogacki was born to Antoni Bogacki and Maria Tądrowska on 2 July 1905, and he and died the next day. His death record is available here.[23] Similarly, Antoni and Maria lost another son, Venceslaus (Wacław in Polish) Bogacki, whose death record states that he was born 26 September 1907 and died one day later.[24] Cemetery records may help determine whether it’s Adam Bogacki who was buried in the family plot, and the grave marker incorrectly identifies his year of death (more likely), or whether it’s Wacław, and the grave marker incorrectly identifies his name. By the way, if you’re wondering where their baptismal records are, it may well be that Adam’s and Venceslaus’s baptisms were recorded at Transfiguration. However, baptismal records are only available for this parish up through 1903.
To sum it all up, then, Figure 9 depicts a partial family tree for the Bogacki family, focusing on those members who are buried in the family plot at St. Stanislaus Cemetery. Stay tuned for the story of Elżbieta Siekierecka: Was she a Bogacka?
Figure 9: Partial family tree for the Bogacki family of Buffalo, New York, focusing on those members who are buried in the family plot at St. Stanislaus Cemetery (Figures 1 and 2). Click image to enlarge.
Roman Catholic Church, Corpus Christi parish (Buffalo, Erie, New York), Marriages, Vol. II ( October 2, 1900 – November 3, 1909), p. 248, 1909, no. 101, Bogacki-Niwczyk; Polish Genealogical Society of New York State.
[17] Roman Catholic Church of St. Stanislaus, Bishop & Martyr (Buffalo, Erie, New York, USA), Baptisms, Vol. IV, (1895-1903), p. 310, 1899, no. 18, record for Marcyanna Bogacka, born 10 January 1899; digital image, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3Q9M-CS4N-643R-Z?cat=23415&i=1132&lang=en; : accessed 18 February 2025).
From Shepherds and Shoemakers 