Rogowo, Żnin County – From Shepherds and Shoemakers

Final Resting Places of the Last Generation of My Husband’s Family in Poland

Published on December 18, 2022March 10, 2023 by Julie Roberts Szczepankiewicz4 Comments

In my last post, I discussed the final resting places for the last generation of my family to be buried in Poland. When I wrote it, two of my adult children were in the midst of a two-week trip to Poland, and I wanted them to have a sense of their ancestral origins, even if they’re not all that interested in genealogy. Although their time in Poland is nearly finished, I’d like to continue the story today with a discussion of my husband’s family, and their known, presumed, or hypothetical places of burial in Poland. As with the previous post, I’m taking a bit of advice from my husband, and starting with the oldest generation that my kids knew personally, or knew from family stories: their great-grandparents.

Grandpa Steve’s Family

My husband’s paternal grandfather, Stephan Szczepankiewicz, died in 1998, when my oldest son was still in preschool and my second son was just a toddler. Consequently, none of my kids really knew him, although he lives on in all the family stories. Figure 1 shows his pedigree chart.

Figure 1: Pedigree chart for my husband’s paternal grandfather, Stephan Szczepankiewicz. *Blue squares represent people who died in the U.S., while red squares represent those who died in what is now Poland. Click image to enlarge.*

Grandpa Steve’s parents were Michał/Michael Szczepankiewicz and his second wife, Agnes Wolińska, both of whom were Polish immigrants. Michael was born in 1873 in the village of Obrona in Konin County, in the Russian partition of Poland, to Wojciech Szczepankiewicz and his second wife, Anna (née Augustyniak), whose dates of death are unknown. Obrona belonged to the parish in Kleczew, and it may be that Wojciech and Anna are buried in the parish cemetery. However, this is somewhat speculative, pending further research.

Grandpa Steve’s mother, Agnes (née Wolińska) Szczepankiewicz, was born in 1888 in the town of Świecie in the Prussian partition of Poland. She was the daughter of Joseph Woliński and Tekla (née Bogacka) , who immigrated with their family to Buffalo, New York, in 1890. Joseph was the son of Antoni Woliński and Agnes (née Kozicka), but I know little about them besides their names. Joseph was born in the village of Kiełbasin in 1853, so I could hazard a guess that perhaps Antoni and Agnes are buried in the Kiełbasin parish cemetery, but that’s only a guess, pending further research.

Tekla (née Bogacka) Wolińska was the daughter of Józef/Joseph Bogacki and Apolonia (née Prusiecka) Bogacka. Apolonia was born circa 1822 and died in Buffalo in 1906, while Józef was born circa 1826 and died in Buffalo in 1919. According to the 1905 census, they’d been living in the U.S. for 16 years, suggesting an arrival circa 1889. The names of her parents were not recorded on her church burial record, and Joseph’s church burial record is not available online, so obtaining a copy of that, as well as copies of both of their death certificates, is on my to-do list. I have yet to delve into any Polish records for this family. Apolonia’s death record, as well as church records pertaining to her children, state that the family was from Chełmno, so I suppose earlier generations of the Bogacki and Prusiecki family might be buried there.

Grandma Angeline’s Family

My husband’s paternal grandmother, Angeline (née Skolimowski) Szczepankiewicz, died in 2004, so my sons have some memories of her. Her pedigree chart appears in Figure 2.

Figure 2: Pedigree chart for my husband’s paternal grandmother, Angeline (Skolimowska) Szczepankiewicz. *Blue squares represent people who died in the U.S., while red squares represent those who died in what is now Poland. Click image to enlarge.*

She was the daughter of Stanisław/Stanley and Helen (née Majczyk) Skolimowski. Stanley was born in the village of Garlino in Mława County in 1887, and was the son of Tadeusz and Marianna (née Kessling) Skolimowski, whose dates of death are unknown. They were known to be living in the village of Uniszki Zawadzki in 1904 when their youngest son, Czesław, was born, so perhaps they were still living there at the time of their deaths. The village of Uniszki Zawadzki belongs to the parish in Wieczfnia, so it’s possible that Tadeusz and Marianna were buried in the parish cemetery there.

Helena Majczyk was born in the village of Rostowa (Żuromin County) to Stanisław and Aniela (née Nowicka) Majczyk. Their dates of death are unknown; however, we could extrapolate again, and assume that they died in the same village in which they were living when their last identified child was born. That child was Czesław, who was born in 1905 in the village of Suwaki, about 8 km from Rostowa. Note that Czesław is merely Stanisław and Aniela’s youngest identified child: since Aniela was only about 36 when Czesław was born, it is likely that the couple had additional children born after him, who will be discovered in further research. Nevertheless, all the villages in which Stanisław and Aniela’s known children were born—Rostowa, Suwaki, and Bojanowa—belong to the parish in Gradzanowo Kościelne, so it’s plausible that Stanisław and Aniela might have been laid to rest in that parish cemetery.

Papa’s Family

My husband’s maternal grandfather was Henry Bartoszewicz, known as “Papa” to his grandchildren. He was the only one of my husband’s grandparents who was already deceased by the time I met my husband, but I’ve come to know him at least a little bit through all the family stories, which are known to my kids as well. Figure 3 shows his pedigree chart.

Figure 3: Pedigree chart for my husband’s maternal grandfather, Henry Bartoszewicz. *Blue squares represent people who died in the U.S., while red squares represent those who died in what is now Poland. Click image to enlarge.*

Henry was the son of Józef/Joseph Bartoszewicz and Katarzyna/Katherine (née Lewandowski/Levanduski). Both Joseph and Katherine were Polish immigrants from the Prussian partition, who came to the U.S. with their parents when they were very young. Joseph arrived with his family in 1890, at the age of about eight, while Katherine arrived in 1886, when she was two and a half years old.

Joseph was the son of Stefan/Stephen and Joanna (née Olszewska) Bartoszewicz. They were the parents of perhaps 12 children, about half of whom were born in Poland. More research needs to be done to better understand this family’s history, and I have yet to obtain a birth record for Joseph Bartoszewicz himself. Indexed birth records for Joseph’s known siblings indicate that the family lived in several villages (Kamionki, Zalesie, Smaruj, Brzeźno, and Łysomice) that were all located in Toruń County. However, these villages belong to four different parishes, and I have no further information regarding Stefan and Joanna’s places of birth and marriage, nor have their parents been identified. At this point, the best I can do is guess that my kids’ Bartoszewicz and Olszewski ancestors were buried somewhere in Toruń County.

Katherine Levanduski was the daughter of Stanisław “Edward” Lewandowski/Levanduski and his first wife, Marianna/Mary (née Woźniak). Edward was born in 1859 in the village of Szelejewo (Żnin County) to Michael Lewandowski and Elisabeth (née Radke or Rotka). Although precise dates of death are not yet known for Michael and Elisabeth, the record of marriage for Stanisław/Edward and Marianna stated that the groom’s father died in Szelejewo, and his mother died in Gutfelde (known today as Złotniki Kujawskie). Szelejewo belonged to the parish in Gąsawa, so it’s probable that Michael Lewandowski is buried in the parish cemetery there. Gutfelde/Złotniki belonged to the Catholic parish in Rogowo, so it’s likely that Elisabeth is buried there.

Mary (née Woźniak) Lewandowska was the daughter of Jakub Woźniak and Marianna Sobczak, who were still alive at the time of their daughter’s marriage in 1882. Not much is known about this family, apart from the fact that Mary was born in Brudzyń, and her parents were living in Wola (aka Wola Czewujewska) in 1882, per Mary’s marriage record. Wola belonged to the Catholic parish in Ottensund, presently known as Izdebno, so we can speculate that perhaps Jakub and Marianna were buried in that parish cemetery. However, preliminary research indicates that the parish in Izdebno fell into disrepair and is no longer extant. It was replaced by a new parish founded in 1976 in Czewujewo, with a parish cemetery established in 1977, according to information found here. However, the FamilySearch catalog includes records from Izdebno up until 1952, which suggests that the parish was still in existence at that time, so burial records for Jakub and Marianna should be found in this parish. Despite this fact, there’s no evidence of an old Catholic cemetery in Izdebno, based on Google Maps, and the Wikipedia article on Izdebno mentions only a disused Evangelical (Lutheran) cemetery. Once again, further research is needed, but we can suppose for now that Jakub and Marianna Woźniak might be buried in Izdebno.

Grandma Barth’s Family

My husband’s maternal grandmother, Joan (née Drajem) Barth, died in 2008, so all of my children remember her. Her pedigree is shown in Figure 4.

Figure 4: Pedigree of my husband’s maternal grandmother, Joan (Drajem) Barth. Blue squares represent people who died in the U.S., while red squares represent those who died in what is now Poland. Click image to enlarge.

Grandma was the daughter of Albert and Mary (née Kantowski) Drajem, both of whom were born in the U.S. to parents who were Polish immigrants from the Prussian partition. Albert was born in Buffalo on 8 April 1890 to Augustyn and Agnieszka (née Jamrozik) Drajem, who were married in Kucharki, in Plezew County, on 1 February 1890. So, although the exact date for their arrival in the U.S. has not been determined, it must have been in February or March of 1890, and Agnieszka would have been heavily pregnant during their voyage.

Augustyn was the son of Józef and Marianna (née Kaszyńska) Drajem, or Draheim. who were married in 1850 in Niestronno (Mogilno County). Józef Draheim’s precise date of death is unknown; however, he was born 30 January 1822, and he was reported to have been 50 years old at the time of his death, according to a life insurance application filled out by his son, Wojciech. This suggests a date of death circa 1872. At the time of Wojciech’s birth in 1862, Józef and his family were living in the village of Mielno (Mogilno County). If we suppose that Józef was still living there ten years later, when he died, then his death should be recorded in Niestronno parish—the parish to which the village of Mielno belonged. It’s probable that he was buried in the Niestronno parish cemetery.

Marianna (née Kaszyńska) Drajem immigrated to Buffalo after her husband’s death, where she died in 1905. She was the daughter of Rozalia (__) Kaszyńska and an unidentified father. (I wrote about my research into Marianna previously.) With so little known about Rozalia and her husband, it’s impossible to guess where they were buried, so I won’t even speculate. Similarly, little is known about the parents of Agnieszka (née Jamrozik) Drajem, Jan Jamrozik and Rozalia (née Juszczak). The Poznań Project indicates that they were married in Kucharki in 1856, so it’s possible that they were buried in that parish cemetery, but there’s not a lot of information, currently, upon which to base this assumption.

Mary Kantowski was the daughter of Jan/John Kąt/Kantowski and Marianna/Mary Kończal who immigrated to Buffalo circa 1886. Jan was the son of Piotr Kąt and Franciszka (née Konwińska). Piotr died 8 March 1883 in the village of Klotyldowo (Żnin County)—a village which belongs to the parish in Łabiszyn. Thus, it’s probable that he was buried in that parish cemetery.

Franciszka (née Konwińska) Kantowska immigrated to Buffalo with her children after the death of her husband. She remarried in 1887 to Jan Wasilewski, and she died in Buffalo in 1921. She was the daughter of Dionizy Konwiński and Katarzyna (née Kruszka), who married in 1812 in Słabomierz (Żnin County). Dionizy died on 19 December 1852 in Wolwark (Nakło County). The village of Wolwark belongs to the parish in Szubin, and it’s likely that the cemetery there was Dionizy’s final resting place. Although Katarzyna (née Kruszka) Konwińska’s precise date of death is unknown, all of her children were born in the village of Wolwark, so it’s reasonable to suppose that she, too, might be buried in the cemetery in Szubin with her husband.

Mary (née Kończal) Kantowski was the daughter of Franciszek Kończal and Anna Kubiak. Anna (née Kubiak) Kończal immigrated to Buffalo to live with her children after the death of her husband, and she died in Buffalo in 1922. Nothing further is known about Franciszek’s date or place of death, or the identities of Anna’s parents. However, Anna and Franciszek were married in Łabiszyn, so Franciszek may have died there.

For your viewing pleasure, here is another map which marks all the places discussed in this post, as well as those identified in my first post (my own Polish ancestors).

Conclusions

Analyzing my genealogy data for the purpose of identifying the most recent generation of ancestors who died in Poland has really highlighted all the work that remains to be done on my husband’s family. The data also serve to illustrate the statistical trend of earlier immigration among German nationals (including Poles from the Prussian partition) relative to Russian nationals (including Poles from the Russian partition). And, while it’s impossible to draw any firm conclusions about cultural practices in elder care from these data, I was intrigued by the fact that five of my husband’s 3x-great-grandparents emigrated—all from the Prussian partition— while only one of my 3x-great-grandparents emigrated, from the Austrian partition. Most of these 3x-great-grandparents were over the age of 50 when they migrated, and from this decision, we can infer a preference for uprooting their lives and traveling with their children, rather than remaining in their homeland and living with the families of their siblings or non-emigrant children.

Was that decision influenced by family culture? Was it the result of differing living conditions within each partition of Poland? Are there genetic factors that influence one’s willingness to migrate? I’ve often pondered these questions over the past decade, when dealing with the challenges of long-distance elder care in my own family.

While I may never have definitive answers to these questions, it’s certainly been intriguing to examine my family through the lens of ancestors who died in Poland.

Edited on 19 December 2022 to include current featured image, which was inadvertently omitted when blog post was originally published.

10 March 2023: After reading this article, researchers Ben Kman and Roman Kałużniacki wrote to me independently with a correction regarding my statement that, “there’s no evidence of an old Catholic cemetery in Izdebno, based on Google Maps…” Roman wrote, “There are two cemeteries which may be relevant here. Both of them are marked on the old maps of the area. One is located just half a mile south and on the West side of the road from Czewujewo. This one measures about 0.20 ha in size and is likely the real parish cemetery. But… The other one is quite hidden. It is located just West on the other side of the lake from Izdebno and its size is about 0.4 ha. I have a feeling there might be more to say about it.” Ben wrote, “There is a catholic cemetery in Izdebno. I have relatives living in Izdebno and my great-grandmother’s brother is buried in that cemetery. I visit it on every trip I take to Poland.” Thanks, Roman and Ben, for catching this error.

If At First You Don’t Succeed…

Published on February 5, 2022 by Julie Roberts Szczepankiewicz2 Comments

Let’s take a quick detour from Drajem research today to talk about Lewandowskis.

Stanisław “Edward” Lewandowski/Levanduski and Marianna/Mary Woźniak/Wisnock were some of my husband’s great-great-grandparents. I wrote a little about them previously, and I recently obtained their marriage record, for which a transcription and translation were kindly provided by Marcel Elias. The record is shown in Figures 1a and 1b.¹

Figure 1a: First page of the marriage record from the civil registry office in Rogowo for Stanislaus Lewandowski and Marianna Woźniak, 9 September 1882. Click to view larger image.

Figure 1b: Second page of the marriage record from the civil registry office in Rogowo for Stanislaus Lewandowski and Marianna Woźniak, 9 September 1882. Click to view larger image.

Marcel’s transcription is as follows:

“Nr. 38
Rogowo am neunten September tausend acht hundert achzig und zwei
Vor dem unterzeichneten Standesbeamten erschienen heute zum Zweck der Eheschließung:
1. der Knecht Stanislaus Lewandowski, der persönlichkeit nach bekannt, katholischer Religion, geboren den neun und zwanzigsten October des Jahres tausend acht hundert neun und fünfzig zu Szetejewo/Szelejewo, wohnhaft zu Wola rzewajewska (???), Sohn des in Szelejewo verstorbenen Knecht Michael Lewandowski und dessen Ehefrau Elisabeth, welche in Putfelde (???) verstorben wohnhaft zu ……
2. die unverehelichte Knechtstochter Marianna Wozniak der Persönlichkeit nach bekannt, katholischer Religion, geboren den sechs und zwanzigsten Juni des Jahres tausend acht hundert drei und sechszig zu Brudzyn, wohnhaft zu Wola rzewaj. Tochter der Knecht Jacob und Marianna geborene Sobczak, Wozniak’schen Eheleute wohnhaft zu Wola rzewujewska.
Als Zeugen waren zugezogen und erschienen:
3. d Gastwirth Joseph Statkiewicz, der Persönlichkeit nach bekannt, zwei und dreißig Jahre alt, wohnhaft zu Rogowo
4. der Knecht Michael Rajkowski, der Persönlichkeit nach durch den Stadtdiener Franz Lukowski von hier anerkannt, fünf und vierzig Jahre alt, wohnhaft zu Johannisgrün
In Gegenwart der Zeugen richtete der Standesbeamte an die Verlobvten einzeln und nach einander die Frage:
ob sie erklären, daß sie die Ehe mit einander eingehen wollen. Die Verlobten beaantworteten diese Frage bejahend und erfolgte hierauf der Ausspruch des Standesbeamten, daß er sie nunmehr kraft des Gesetzes für rechtmäßig verbundene Eheleute erkläre.
Vorgelesen, genehmigt und Schreibensunkunde von Stanislaus Lewandowski und Michael Rajkowski mit ihrem handzeichen versehen, von den anderen Erschienenen unterschrieben
Der Standesbeamte.
König”

Marcel also provided the following translation:

“No. 38
Rogowo on the ninth September thousand eight hundred eighty and two
Today appeared in front of the undersigned registrar for the purpose of marriage:
1. the servant Stanislaus Lewandowski, of known identity, Catholic religion, born the twenty-ninth day of October of the year one thousand eight hundred and fifty nine in Szelejewo, living in Wola rzewajewska (???), son of the servant who died in Szelejewo, Michael Lewandowski, and his wife Elisabeth, who died in Putfelde (???)
2. the unmarried servant’s daughter Marianna Wozniak, whose identity is known, of Catholic religion, born on the twentieth day of June in the year one thousand eight hundred and sixty-three in Brudzyń, residing in Wola rzewaj. Daughter of the farmhand Jacob and Marianna née Sobczak, Wozniak’ married couple living in Wola rzewujewska.
The following witnesses appeared:
3. Inn-keeper Joseph Statkiewicz, whose personality is known, thirty-two years old, living in Rogowo 4. the servant Michael Rajkowski, whose personality was recognized by the town clerk Franz Lukowski from here, forty-five years old, living in Johannisgrün.
In the presence of the witnesses, the registrar put the question to the engaged couple one by one: whether they declare that they want to marry each other. The engaged couple answered this question in the affirmative and the registrar then declared them legally married couples by virtue of the law.
Read aloud, approved and provided with signature signs by Stanislaus Lewandowski and Michael Rajkowski, signed by the others who appeared. [signed] XXX [Stanislaus Lewandowski’s mark], Maryjanna Lewandowska, J. Statkiewicz, XXX [Michael Rajkowski’s mark].
The registrar
König”

This record is packed with wonderful genealogical information, including Stanisław’s date of birth (29 October 1859) and place of birth (Szelejewo), the names of his parents (Michael and Elisabeth) and their places of death (Szelejewo and “Putfelde”). Similarly, the record informs us that Marianna was born 20 June 1863 in Brudzyń to Jacob Woźniak and Marianna Sobczak, who were still living at the time of the marriage in “Wola rzewajewska,” or “rzewujewska.” Marcel’s notes made it clear that the handwriting was a bit difficult to make out on some of these place names, but he was confident that I could figure it out.

Figuring it out was, indeed, straightforward in most cases. There are a number of good gazetteers for this area which are useful in identifying locations and determining administrative assignments, including the county in which the village was located, the local parish and registry office, etc., and I’ve discussed some of them previously. A quick check in Kartenmeister, for example, identified Szelejewo as a village in Znin County, Posen province, belonging to the Catholic parish in Gonsawa (German)/Gąsawa (Polish). The civil registry office was also located in Gąsawa; however, civil vital registration did not begin in Prussia until 1874, so the only record of Stanisław’s birth would be the church record. Kartenmeister made short work of identifying Brudzyń and Johannisgrün as well, revealing the former as a village belonging to the Catholic parish in Janowiec Wielkopolski, and the latter as the village known as Łaziska in Polish, located just to the northeast of Rogowo. There were no matches in Kartenmeister for “Putfelde,” but reading that first letter as a “G” turned it into “Gutfelde,” which suggests the present-day village of Złotniki, about 6 km from Rogowo.

However, “Wola Rzewajewska” had me stumped. There were no good matches in Kartenmeister for a village with this name. If at first you don’t succeed…try another gazetteer. I checked the Meyers Gazetteer; still no luck. I tried reversing the names, as I’ve noticed that sometimes the word order is inverted in place names mentioned in old documents relative to modern conventions, so “Wola Rzewajewska” might be called “Rzewajewska Wola” today. Nope.

By this point, it seemed clear that the place name was misspelled, so I decided to check the JewishGen Gazetteer, and even played around with some of the different phonetic search algorithms offered at that site. Nada. Well, perhaps the actual village name was sufficiently different, phonetically, that the search engines were missing it? The search algorithms should pick up an equivalent phonetic version, such as Żewajewska, since “ż” is phonetically equivalent in Polish to “rz.” But would they pick up something like Przewajewska? Still no luck.

At that point, I decided to put myself in the shoes of the registrar, and think about this in context. “Wola” is such a popular place name that an advanced search of Mapa.Szukacz brings up 31 places that are within the present-day Kujawsko-Pomorskie province alone. The Słownik Geograficzny Królestwa Polskiego i innych krajów słowiańskich, which is a mammoth gazetteer of places located within the former Kingdom of Poland and other Slavic countries, devotes 46 pages to descriptions of all the various places called Wola. It’s the kind of place name that strikes fear into the hearts of even seasoned researchers, right up there with Nowa Wieś (which means “New Village”). However, the registrar did not go to great lengths to specify a county or parish, much less a different partition of Poland, so the place in question must be sufficiently close to Rogowo that further clarification seemed unnecessary. I mapped out the places mentioned in this document (Figure 2).

Figure 2: Map of Rogowo and surrounding villages mentioned in the marriage record of Stanisław Lewandowski and Marianna Woźniak. Google Maps. Click image for interactive map.

That’s when it hit me. If you look carefully at that map, almost due north of Rogowo is the village of Czewujewo. And if you zoom in on the map, you see a village called Wola that’s just to the northwest (Figure 3).

Figure 3: Closeup of map from Figure 2, showing Złotniki in the lower right corner for reference, with village of Czewujewo to the north and Wola, marked with a star, to the northwest.

Looking at the marriage record more closely, it’s clear that the place name was intended to be “Wola Czewujewska.” In order to clearly identify the Wola in question, the registrar tacked on the name of a nearby town in adjectival form, to indicate, “the Wola that’s near Czewujewo.”

Having been thus identified, I was able to locate a description of the village in the Słownik Geograficzny which actually included the adjective “Czewujewska” as part of the name, as well as the Meyers Gazetteer, which only referred to it as “Wola.” Both gazetteers agreed that the village belonged to the Catholic parish in Izdebno (Ottensund, in German), and to the registry office in Rogowo, of course, since that was where the marriage record was found in the first place.

In hindsight, I probably would have found the right village had I explored the map first, rather than jumping right to the gazetteers, but I guess I’m a creature of habit, and I’m very fond of gazetteers. In any case, as with most problems in genealogy, persistence won the day. Onward and upward!

Sources:

¹“Urząd Stanu Cywilnego Rogowo-Wieś, 1874-1913,” (Rogowo, Żnin, Kujawsko-Pomorskie, Poland), Akta małżeństw, 1882, no. 38, Stanislaus Lewandowski and Marianna Wozniak, 9 September 1882; digital image, Genealogiawarchiwach (https://www.genealogiawarchiwach.pl/ : 02 February 2022), images 39 and 40 of 68, citing Archiwum Państwowe w Bydgoszczy Oddział w Inowrocławiu, Sygnatura 7/540/0/2.2/26.